
In receptatores sicariorum.
Those who harbour cut-throats
EMBLEMA LII.
Latronum, furumque manus tibi, Scaeva[1], per urbem
It comes, & diris cincta cohors gladiis:
Atque ita te mentis generosum, prodige, censes,
Quòd tua complures allicit olla malos.
En novus Actaeon, qui postquàm cornua sumpsit,
In praedam canibus se dedit ipse suis.[2]
An evil-minded band of ruffians and thieves accompanies you about the city, a gang of supporters armed with lethal swords. And so, you wastrel, you consider yourself a fine lordly fellow because your cooking pot draws in crowds of scoundrels. - Here’s a fresh Actaeon - he, after he grew his horns, became the prey of his own hunting dogs.
1. Scaeva, ‘evil-minded’. The capital letter suggests that the Latin word could be taken as a proper name in the vocative case, i.e addressing one Scaeva.
2. For the story of Actaeon turned into a stag and killed by his own hounds, see Ovid, Metamorphoses 3.138ff. Similarly, the hangers-on will destroy the one who has fed them.
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In Iuventam
On youth
II.
Natus uterque Iovis tener, atque imberbis uterque,
Quem Latona tulit, quem tulit & Semele.
[1]
Salvete, aeterna simul & florete iuventa,
Numine sit vestro quae diuturna mihi.
Tu vino curas, tu victu dilue morbos,
Ut lento accedat sera senecta pede.
Sons of Jove, each of you, each of you tender and beardless, one born of Latona, one of Semele, hail! Be glorious together in your everlasting youth, and may youth by your divine assent last long for me. You wash away my cares with wine, and you dissolve my bodily ills with [disciplined] living, that old age may approach late and with slow footsteps.
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