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Link to an image of this page  Link to an image of this page  [Ll7r p541]

Ex damno alterius, alterius utilitas.

One man’s loss is another man’s gain

EMBLEMA CXXVI.

Link to an image of this page  Link to an image of this page  [Ll7v p541]

Dum saevis ruerent in mutua vulnera telis,
Ungue leaena ferox, dente timendus aper;
Accurrit vultur spectatum, & prandia captat.
Gloria victoris, praeda futura sua est.[1]

While a lioness, vicious in claw, and a boar, fearsome for its tusks, were setting upon each other, inflicting mutual wounds with their savage weapons, a vulture hurried up to watch, lurking in expectation of a meal. The victor’s glory will belong to the one that gets the spoil.

Notes:

1.  Cf. Aesop 200 and 203.


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Section: PRUDENTIA (Wisdom). View all emblems in this section.

Link to an image of this page  Link to an image of this page  [B5r p25]

Prudens, magis quàm
loquax.

Wise head, close mouth.

Noctua Cecropiis[1] insignia praestat Athenis,
Inter aves sani Noctua consilii.
Armiferae meriṭ obsequiis sacrata Minervae est,
Garrula quo cornix cesserat antè loco.[2]

The owl provides the symbol for Athens, Cecrops’ city, for among the birds the owl is known for wise counsel. Deservedly was it dedicated to the service of weapon-bearing Minerva, in the place vacated by the chattering crow.

Notes:

1.  Cecrops was a legendary wise early king of Athens, a city renowned as a place of learning. See above, Emblem 5 ([A51a005]), line 7.

2.  garrula quo cornix cesserat, ‘vacated by the chattering crow’. The crow was dismissed from Athena’s service for telling tales, and was replaced by the owl. See Ovid, Metamorphoses, 2.562-5. This story is represented in Aneau, ‘Periculum in terra, periculum in mari’ ([FANa029]).


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