
IN SENATUM BONI
PRINCIPIS.
On the senate of a good prince

Effigies manibus truncae ante altaria Divum,
Hic resident, quarum lumine capta prior.
Signa potestatis summae sanctique senatus,
Thebanis fuerant ista reperta viris.[1]
Cur resident? quia mente graves decet esse quieta,
Iuridicos animo ne [=nec]
variare levi.
Cur sine sunt manibus? capiant ne xaenia, nec se
Pollicitis flecti muneribusve sinant.
Caecus at est princeps, quod solis auribus, absque
Affectu constans iussa senatus agit.
Figures without hands sit here before the altars of the gods. The chief of them is deprived of sight. These symbols of the supreme power and of the reverend senate were discovered by men of Thebes. - Why do they sit? - Because lawgivers should be serious, of a calm mind, and not change with inconstant thoughts. - Why have they no hands? - So that they may not take gifts, nor let themselves be influenced by promises or bribes. But the president is blind, because the Senate, by hearing alone, uninfluenced by feeling, impartially discharges what it is bidden to do.
1. This is Thebes in Egypt. See Plutarch, De Iside et Osiride 10; also Erasmus, Adagia 2601, Scarabaeus aquilam quaerit.
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ALIQUID MALI PROPTER
vicinum malum.[1]
Misfortune caused by a bad neighbour
Raptabat torrens ollas quarum una metallo,
Altera erat figuli terrea facta manu.
Hanc igitur rogat illa, velit sibi proxima ferri,
Iuncta ut praecipites utraque sistat aquas.
Cui lutea haud nobis tua sunt comercia curae,
Ne mihi proximitas haec mala multa ferat.
Nam seu te nobis seu nos tibi conferat unda,
Ipsa ego te fragilis sospite sola terar.
A stream was carrying along two pots, one of which was made of metal, the other formed by the potter’s hand of clay. The metal pot asked the clay one whether it would like to float along close beside it, so that each of them, by uniting with the other, could resist the rushing waters. The clay pot replied: The arrangement you propose does not appeal to me. I am afraid that such proximity will bring many misfortunes upon me. For whether the wave washes you against me or me against you, I only, being breakable, will be shattered, while you remain unharmed.
1. See Avianus, Fables 11; Erasmus, Adagia 32, Aliquid mali propter vicinum malum.
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