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IN TEMERARIOS.

The reckless

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Aspicis aurigam currus phaetonta[1] paterni,
Inguivomos [=Ignivomos] ausum flectere solis equos.
Maxima qui postqum terris incendia sparsit,
Est temere insesso lapsus ab axe miser.
Sic plerique rotis fortunae ad sydera Reges,
Evecti ambitio quos iuvenilis agit.
Pst magnam humani generis clademque suamque,
Cunctorum poenas denique dant scelerum.

You see here Phaethon, driving his father’s chariot, and daring to guide the fire-breathing steeds of the Sun. After spreading great conflagrations over the earth, the wretched boy fell from the car he had so rashly mounted. - Even so, the majority of kings are borne up to heaven on the wheels of Fortune, driven by youth’s ambition. After they have brought great disaster on the human race and themselves, they finally pay the penalty for all their crimes.

Notes:

1. Phaethon, the son of Apollo, the sun-god. The myth referred to here is told in Ovid, Metamorphoses 1.748 - 2.349. Both Phaethon and Icarus ([A31a054]) are types of those who aim too high and do not recognise their proper sphere.


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SPES PROXIMA.

Hope at hand.

Emblema. 43.

Innumeris agitur Respublica nostra procellis,
Et spes venturae sola salutis adest:
Non secus ac navis, medio circum aequore venti:
Quam rapiunt, salsis iamque fatiscit aquis.
Quod si Helenae adveniant lucentia sidera fratres:[1]
Amissos animos spes bona restituit.

Our country is battered by many a storm, and hope of future safety is all that we have. It is like a ship far out at sea, driven along by the tempest and already gaping open to the salty waters. Yet if the brothers of Helen, the shining stars, appear, then good hope revives the company’s lost courage.

Notes:

1. ‘The brothers of Helen’, i.e. the stars Castor and Pollux, the Dioscuri, protectors of sailors.


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