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Link to an image of this page  Link to an image of this page  [E5v]

REMEDIA IN ARDUO MALA.
in prono esse.

Remedies are hard, damage is easy

Link to an image of this page  Link to an image of this page  [E6r]

Aetheriis postquam deiecit sedibus Aten,
Iupiter[1] heu vexat quām mala noxa viros.
Evolat haec pedibus celer & pernicibus alis,
Intactumque nihil casibus esse sinit.
Ergo litae proles Iovis hanc comitantur euntem,[2]
Sarcturae quicquid fecerit illa mali.
Sed quia segnipedes strabae[3] lassaeque senecta,
Nil nisi post longo tempore restituunt.[4]

Once Jupiter had cast Ate down from the heavenly abode, what an evil bane thereafter assailed poor man! Ate flies out fleet of foot with fast-beating wing and leaves nothing untouched by mishap. So Jove’s daughters, the Litae, accompany her as she goes, to mend whatever ill she has brought about. But they are slow-footed, poor of sight and weary with age, and so they restore nothing until later, after long passage of time.

Notes:

1.  ‘Jupiter had cast Ate down’. See Homer, Iliad 19. 125ff.

2.  ‘the Litae accompany her’. See Homer, Iliad 9.502ff. Ate means ‘Mischief’, Litae, ‘Prayers’. Ate was cast out of Olympus to bring harm to mankind, a personification of humans being led astray. The Litae were a personification of prayers offered in repentance.

3.  Textual variant: luscae.

4.  The woodcut is puzzling. Possibly the monster is supposed to represent Ate; in later editions she appears as a harpy-like figure. The Litae feature, in later editions, as old women. The old man presumably represents the suffering of mankind.


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  • walking - AA - female human figure [31AA2711] Search | Browse Iconclass
  • Slow Motion (+ emblematical representation of concept) [51MM1(+4)] Search | Browse Iconclass
  • Viciousness, Naughtiness (+ emblematical representation of concept) [57AA6(+4):54D4(+4)] Search | Browse Iconclass
  • Revenge, Requital, Retaliation; 'Vendetta' (Ripa) (+ emblematical representation of concept) [57AA741(+4):54DD4(+4)] Search | Browse Iconclass
  • Jupiter seizes Ate by her hair and hurls her down from Olympus, possibly because of the delayed birth of Hercules (+ variant) [92B143(+0)] Search | Browse Iconclass
  • other lesser deities of Heaven ~ destiny, fate, adversity: Litae [92G7(LITAE)] Search | Browse Iconclass

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Link to an image of this page  Link to an image of this page  [Fff6v f414v as 412]

FACUNDIA DIFFICILIS.

Eloquence is hard

Emblema 180.

Antidotum Aeaeae medicata in pocula Circes
Mercurium hoc Ithaco fama dedisse fuit.[1]
Moly vocant: id vix radice evellitur atra,
Purpureus sed flos, lactis & instar habet:
Eloquii candor facundiaque allicit omnes:
Sed multi res est tanta laboris opus.

According to the story, Mercury gave to the man from Ithaca this antidote to the poisoned cup of Aeaean Circe. They call it moly. It is hard to pull up by its black root. The plant is dark, but its flower is white as milk. The brilliance of eloquence and readiness of speech attracts all men, but this mighty thing is a work of much labour.

Notes:

1.  See Homer, Odyssey, 10.270ff. for the story of the encounter of Ulysses (the man from Ithaca) and his crew with the sorceress Circe on the island of Aeaea. The plant moly is described ibid, 302-6. See Emblem 76 ([A15a076]), for the effect of Circe’s poisoned cup. Cf. Erasmus, De Copia (Loeb edition, 1.91 D), where moly is interpreted as wisdom rather than eloquence. Cf. Coustau, ‘In herbam Moly, ex Homero’ ([FCPb073]).


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