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ELOQUENTIA FORTITU-
dine praestantior.[1]

Eloquence superior to strength

Figure of Hercules with a chain attached to his tongue leading men.
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Arcum leva tenet, rigidam fert dextera clavam,
Contegit & Nemees corpora nuda leo.
Herculis haec igitur facies? non convenit illud,
Quòd vetus & senio tempora cana gerit.
Quid quod lingua illi levibus traiecta cathenis,
Quîs fissa facili allicit aure viros.
Link to an image of this page  Link to an image of this page  [E6v]An ne quod Alcyden lingua non robore Galli,
Praestantem populis iura dedisse ferunt.
Cedunt arma togae,[2] & quamvis durissima corda,
Eloquio pollens ad sua vota trahit.

His left hand holds a bow, his right hand a stout club, the lion of Nemea clothes his bare body. So this is a figure of Hercules. But he is old and his temples grizzled with age - that does not fit. What of the fact that his tongue has light chains passing through it, by which he draws men along with ready ears pierced? The reason is surely that the Gauls say that Alceus’ descendant excelled in eloquence rather than might and gave laws to the nations. - Weapons yield to the arts of peace, and even the hardest of hearts the skilled speaker can lead where he will.

Notes:

1.  This epigram is closely based on Lucian’s essay, The Gallic Hercules.

2.  Cf. Cicero’s notorious line, Cedant arma togae, concedat laurea linguae, ‘Let weapons yield to the arts of peace, let laurels yield to eloquence’ (quoted in Quintilian, Institutio oratoria 11.1.24).

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  • ears [31A2213] Search | Browse Iconclass
  • Europeans (with NAME) [32B311(FRENCHMEN)] Search | Browse Iconclass
  • 'litterae', symbolic representations, allegories and emblems ~ literature; 'Lettere' (Ripa) [48C90] Search | Browse Iconclass
  • Power of Eloquence; 'Forza sottoposta all'Eloquenza' (Ripa) (+ emblematical representation of concept) [52D31(+4)] Search | Browse Iconclass
  • Strength, Power; 'Fortezza', 'Fortezza d'Animo e di corpo', 'Fortezza del corpo congiunta con la generosità dell'animo', 'Fortezza & valore del corpo congiunto con la prudenza & virtù del animo', 'Forza' (Ripa) [54A7] Search | Browse Iconclass

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Link to an image of this page  Link to an image of this page  [Eee8v-f408v as 406]

EX PACE UBERTAS.

Prosperity as the result of peace

Emblema 177.

Bird building its nest from vines on a small rocky island
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Grandibus ex spicis tenues contexe corollas,
Quas circum alterna [=alterno] palmite vitis eat.
His comptae Alcyones[1] tranquilli in marmoris unda
Link to an image of this page  Link to an image of this page  [Fff1r f409r as 407] Nidificant, pullos involucresque fovent.
Laetus erit Cereri, Baccho quoque[2] fertilis annus,
Aequorei si rex alitis instar[3] erit.

From fat ears of corn weave supple garlands, and let the vine encircle them with alternating stems. Decked out with these the halcyon birds build their nests on the wave of the glassy sea, and cherish their unfledged chicks. - The year will be rich for Ceres and fertile for Bacchus too, if the king is the image of the bird of the sea.

Notes:

1.  ‘halcyon birds’. For these see Aelian, De natura animalium 1.36; 9.17; Pliny, Natural History. 10.47.89-91; and for the legend of their transformation, Ovid, Metamorphoses 11, 410ff, esp. 728ff. Halcyons were supposed to build a nest and launch it on the sea at a time of calm peaceful weather provided for them about the time of the winter solstice. See Erasmus, Adagia 1552, Halcedonia sunt apud forum.

2.  ‘for Ceres...and for Bacchus too’, i.e. rich with crops of corn and wine.

3.  ‘is the image of the bird of the sea’, i.e. diffusing peace, love and concord. Before their metamorphosis into seabirds, Alcyone and her husband were a deeply loving royal couple ruling a peaceful country. This love persisted after the change, symbolised by the calm weather associated with their nesting.

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