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Link to an image of this page  Link to an image of this page  [E6v]

IN RECEPTATORES
siccariorum.

Those who harbour cut-throats

Latronum furumque manus tibi scaeva[1] per urbem,
It comes, & diris cincta cohors gladiis.
Atque ita te mentis generosum prodige censes,
Quod tua complureîs allicit olla malos.
En novus Actaeon qui postquam cornua sumpsit,
In praedam canibus se dedit ipse suis.[2]

An evil-minded band of ruffians and thieves accompanies you about the city, a gang of supporters armed with lethal swords. And so, you wastrel, you consider yourself a fine lordly fellow because your cooking pot draws in crowds of scoundrels. - Here’s a fresh Actaeon - he, after he grew his horns, became the prey of his own hunting dogs.

Notes:

1.  Scaeva, ‘evil-minded’. The capital letter in later editions suggests that the Latin word could be taken as a proper name in the vocative case, i.e addressing one Scaeva.

2.  For the story of Actaeon turned into a stag and killed by his own hounds, see Ovid, Metamorphoses 3.138ff. Similarly, the hangers-on will destroy the one who has fed them.


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Link to an image of this page  Link to an image of this page  [P4r p231]

Eloquence difficile.[1]

L’herbe bailla Mercure à Ulysses,
Contrepoison aulx breuvages Circes.[2]
Moly s’appelle, & ha noire racine,
Fleur blanche, & rouge, à trouver bien insigne.
Pure eloquence, est d’attraction pleine,
Mais à plusieurs est oeuvre de grand peine.

Par l’herbe Moly en Homere de noire racine, fleur blanche,
& purpurine, tresdifficile à trouver: est entendue eloquence, au
commencement obscure, puys florissante, claire, & honorée.
Mais difficile à acquerir, sinon aulx bons espritz laquelle sur-
monte toute malice, & obtient grand grace à celluy qui l’ha.

Notes:

1.  In the 1549 French edition, this emblem has no woodcut.

2.  See Homer, Odyssey, 10.270ff. for the story of the encounter of Ulysses and his crew with the sorceress Circe on the island of Aeaea. The plant moly is described ibid, 302-6. See Emblem 70 ([A58a070]), for the effect of Circe’s poisoned cup. Cf. Erasmus, De Copia (Loeb edition, 1.91 D), where moly is interpreted as wisdom rather than eloquence. Cf. Coustau, ‘In herbam Moly, ex Homero’ ([FCPb073]).


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