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Link to an image of this page  Link to an image of this page  [E6v]

FIDEI SYMBOLUM.

The symbol of good faith

Link to an image of this page  Link to an image of this page  [E7r]

Stet depictus honor tyrio velatus amictu,
Eiusque iungat nuda dextram veritas.
Sitque amor in medio castus,[1] cui tempora circum,
Rosa it, Dyones pulchrior cupidine.[2]
Constituunt haec signa fidem, reverentia honoris,
Quam fovet, alit amor, parturitque veritas.

Let Honour stand depicted, clothed in a garment of Tyrian purple, and let naked Truth hold his right hand. Between them, let chaste Love be represented, his brow garlanded with roses, but fairer than Cupid, Dione’s boy. These images constitute good faith, which the reverence due to Honour fosters, Love feeds, Truth brings to birth.

Notes:

1.  Amor...castus, ‘chaste love’ (Anteros), for which see [A31a072] and [A31a080].

2.  ‘Dione’s boy’. Strictly Dione was the mother of Venus, but was often identified in poetry with Venus herself, the mother of Cupid.


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Link to an image of this page  Link to an image of this page  [P4r p231]

Eloquence difficile.[1]

L’herbe bailla Mercure à Ulysses,
Contrepoison aulx breuvages Circes.[2]
Moly s’appelle, & ha noire racine,
Fleur blanche, & rouge, à trouver bien insigne.
Pure eloquence, est d’attraction pleine,
Mais à plusieurs est oeuvre de grand peine.

Par l’herbe Moly en Homere de noire racine, fleur blanche,
& purpurine, tresdifficile à trouver: est entendue eloquence, au
commencement obscure, puys florissante, claire, & honorée.
Mais difficile à acquerir, sinon aulx bons espritz laquelle sur-
monte toute malice, & obtient grand grace à celluy qui l’ha.

Notes:

1.  In the 1549 French edition, this emblem has no woodcut.

2.  See Homer, Odyssey, 10.270ff. for the story of the encounter of Ulysses and his crew with the sorceress Circe on the island of Aeaea. The plant moly is described ibid, 302-6. See Emblem 70 ([A58a070]), for the effect of Circe’s poisoned cup. Cf. Erasmus, De Copia (Loeb edition, 1.91 D), where moly is interpreted as wisdom rather than eloquence. Cf. Coustau, ‘In herbam Moly, ex Homero’ ([FCPb073]).


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