
IN VITAM HUMANAM.
On human life

Plus solito humanae nunc defle incomoda vitae
Heraclite, scatet pluribus illa malis.
Tu rursus, si quando alias extolle[1] cachinnum,
Democrite, illa magis ludicra facta fuit.
Interea haec cernens meditor, qua denique tecum.
Fine fleam, aut tecum quomodo splene iocer.[2]
Weep now, Heraclitus, even more than you did, for the ills of human life. It teems with far more woes. And you, Democritus, if ever you laughed before, raise your cackle now. Life has become more of a joke. Meanwhile, seeing all this, I consider just how far I can weep with you, how laugh bitterly with you.
1. Corrected from the Errata, and also corrected by hand in this copy.
2. This is a translation of Anthologia graeca 9.148. For Heraclitus, cf. [A50a016]. For the contrast between the despairing tears of Heraclitus (who withdrew from human society) and the sardonic laughter of Democritus when faced with the folly of men, see, among many sources, e.g. Juvenal, Satires 10, 28ff.
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Section: SCIENTIA (Learning). View all emblems in this section.

Insignia Poëtarum.
Insignia of poets
Gentiles clypeos sunt qui in Iovis alite gestant,
Sunt quibus aut Serpens, aut Leo signa ferunt.
Dira sed haec Vatum fugiant animalia ceras,
Doctaque sustineat stemmata pulcher Olor.
Hic Phoebo sacer[1], & nostrae regionis alumnus.
Rex olim[2], veteres servat adhuc titulos.
Some have a family crest distinguished by the bird of Jove, for others the serpent or the lion provides the sign. But let these dread beasts flee from poets’ images; let the lovely swan support their learned clan. This bird is sacred to Phoebus and is a nursling of my homeland. A king once, it still preserves its ancient titles.
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