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Link to an image of this page  Link to an image of this page  [B6r]

INVIOLABILES TELO Cupidinis.

Immune to Cupid’s dart

Ne dirus te vincat amor, neu foemina mentem
Diripiat magicis artibus ulla tuam.
Link to an image of this page  Link to an image of this page  [B6v]Bacchica avis praesto tibi motacilla paretur,
Quam quadriradiam circuli in orbe loces.
Ore crucem & cauda, & geminis ut complicet alis,[1]
Tale amuletum carminis omnis erit.
Dicitur hoc Veneris signo Pegasaeus Iason,
Phasiacis laedi non potuisse dolis.[2]

To prevent merciless love overcoming you, to prevent any woman plundering your mind with magic arts, provide yourself with a wagtail, bird of Bacchus. Place it spread four ways within the sphere of a circle, so that it forms the arms of a cross with its beak, tail and paired wings. Such a thing will be an amulet against all magic spells. Through this figure, the gift of Venus, it is said that Jason of Pagasae became immune to the wiles of Phasis.

Notes:

1.  These lines describe the rhombos, a device used in casting love-spells. The bird usually employed was a wryneck, associated with Bacchus, possibly because of its dappled markings. (Cf. the dappled fawns associated with the god.) The wagtail seems to have been confused with the wryneck in folk belief.

2.  Pagasa (or Pagasae) was the place in Thessaly where the ship Argo was built, in which the Argonauts, led by Jason, sailed to Colchis in the region round the river Phasis to fetch the Golden Fleece. In this and in other tasks imposed on them by the king of Phasis they were helped by the sorceress Medea, daughter of the king. Instructed by Venus, Jason used the rhombos to cause Medea to fall in love with him and so use her spells to help, not harm, him. See Pindar, Pythian Odes 4.216ff.


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Link to an image of this page  Link to an image of this page  [F3v p86]

Tandem tandem iustitia obtinet.

At long last justice wins the day

XXXVIII.

Aeacidae Hectoreo perfusum sanguine scutum,
Quod Graecorum Ithaco concio iniqua dedit.
Iustior arripuit Neptunus in aequora iactum
Naufragio, ut dominum posset adire suum:
Littoreo Aiacis tumulo namque intulit unda:
Quae boat, & tali voce sepulchra ferit.
Vicisti Telaniniade tu dignior armis,
Affectus fas est cedere iustitiae.[1]

The shield of Aeacus’ descendant, stained with Hector’s blood, the unjust assembly of the Greeks awarded to the Ithacan. Neptune, showing more respect for equity, seized upon it when it was cast into the sea in the shipwreck, so that it could go to its proper master. For the wave carried it to Ajax’s tomb upon the shore, the wave which booms and smites the sepulchre with these words: ‘Son of Telamon, you have conquered. You are more worthy of these arms’. It is right for partiality to yield to justice.

Link to an image of this page  Link to an image of this page  [F4r p87]

A la fin obtient Justice.

XXXVIII.

Neptune aperceut, que les Grecs
Avoient contre Ajax mal jugé:
Concevant pource grands regretz,
L’escu d’Achilles a chargé:
Lequel par eau tant a nagé,
Que au tombeau de Ajax dire vient:
Je suis tien, et tu m’as rangé:
A justice obeyr convient.

Notes:

1.  This is a version of Anthologia graeca 9.115-6. See Homer, Odyssey 11.541ff. for the contest for ownership of the divine armour of the dead Achilles (i.e. Aeacus’ descendant), who had earlier killed Hector. The Greek assembly awarded the armour to smooth Odysseus (the Ithacan) rather than to brave Ajax (son of Telamon), and, according to later tradition, Ajax became mad with fury and humiliation. Returning to sanity he committed suicide in shame. See e.g. Ovid, Metamorphoses 13.1.ff; and [A50a175]. Ajax was buried on a promontory near Rhoeteion, not far from Troy.


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