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IN EUM QUI TRUCULENTIA
suorum perierit.

On one who perished through the savagery of his own people.

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Delphinum invitum me in littora compulit estus,
Exemplum infido quanta pericla mari.
Nam si nec propriis Neptunus parcit alumnis,
Quis tutos homines, navibus esse putet?[1]

I am a dolphin whom the tide drove ashore against my will, an example showing what great dangers there are in the treacherous sea. For if Neptune does not spare even his own nurslings, who can think that men are safe in ships?

Notes:

1.  This is based on Anthologia graeca 7.216 (two lines omitted).


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PAX.

Peace

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Turrigeris humeris, dentis quoque barrus eburni,
Qui superare ferox Martia bella solet. [M]
Supposuit nunc colla iugo stimulisque subactus,
Caesareos currus ad pia templa vehit.
Vel fera cognoscit concordes undique gentes,
Proiectisque armis munia pacis obit.[1]

The elephant, with its tower-bearing shoulders and ivory tusk, a beast accustomed to dominate the conflicts of Mars with savage ravings, has now submitted its neck to the yoke: subdued by goads, it draws Caesar’s chariot to the holy temples. Even the beast recognises nations reconciled on every side, and rejecting the weapons of war, it performs the duties of peace.

[Marginalia - link to text]Vide Suetonium in vita Gaii [Julii] Caesaris.[2]

Notes:

1.  This is translated from Anthologia graeca 9.285, which refers to an occasion under the Emperor Tiberius when the statue of the Deified Augustus was for the first time borne in procession in a chariot drawn by elephants.

2.  The episode in Suetonius’s ‘Life of Julius Caesar’ (ch. 37) is not really relevant to this text.


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