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Link to an image of this page  Link to an image of this page  [D8v]

QUO DII VOCANT EUNDUM.

Go where Heaven calls

In trivio mons est lapidum, supereminet illi,
Trunca dei effigies pectore facta tenus.
Mercurii est igitur tumulus, suspende viator,
Serta Deo, rectum qui tibi monstrat iter.[1]
Omnes in trivio sumus, atque hoc tramite vitae
Fallimur, ostendat ni deus ipse viam.[2]

At a parting of the ways, there is a hillock of stones. Rising above it is a half-statue of a god, fashioned as far down as the chest. So the hill is Mercury’s. Traveller, hang wreaths in honour of the god who points out the road to you. We are all at the crossroads, and on this track of life we go wrong, unless God himself shows us the way.

Notes:

1.  Mercury was, among his many other functions, the god of travellers.

2.  In the emblem In studiosum captum amore [A31a071], we also see Mercury with horns.


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Section: PUDICITIA (Chastity). View all emblems in this section.

Link to an image of this page  Link to an image of this page  [D4r p55]

PUDICITIA.

Chastity

Porphirio domini si incestet in aedibus uxor,
Despondetque animum, praeque dolore perit.
Abdita in arcanis naturae est causa. sit index
Syncerae haec volucris certa pudicitiae.[1]

If the wife in its master’s house is unfaithful, the moorhen despairs and dies of grief. The reason lies hidden in the secrets of nature. This bird may serve as a sure sign of untarnished chastity.

Notes:

1.  For this information about the porphyrio (purple gallinule, a kind of moorhen) see Aelian, De Natura animalium, 3.42; Athenaeus, Deipnosophistae, 9,388C: the purple gallinule ... when it is domesticated, ... keeps a sharp eye on married women and is so affected if the wife commits adultery, that it ends its life by strangling and so gives warning to its master.


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