
IN VITAM HUMANAM.
On human life

Plus solito humanae nunc defle incommoda vitae
Heraclite, scatet pluribus illa malis.
Tu rursus, si quando alias extolle cachinnum,
Democrite, illa magis ludicra facta fuit.
Interea haec cernens meditor, qua denique tecum,
Fine fleam, aut tecum quomodo splene iocer.[1]
Weep now, Heraclitus, even more than you did, for the ills of human life. It teems with far more woes. And you, Democritus, if ever you laughed before, raise your cackle now. Life has become more of a joke. Meanwhile, seeing all this, I consider just how far I can weep with you, how laugh bitterly with you.
1. This is a translation of Anthologia graeca 9.148. For Heraclitus, cf. [A50a016]. For the contrast between the despairing tears of Heraclitus (who withdrew from human society) and the sardonic laughter of Democritus when faced with the folly of men, see, among many sources, e.g. Juvenal, Satires 10, 28ff.
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Contra los que se acompaņan de rufianes.
Ottava rhima.
Gran summa de ladrones te acompaņa
Scęva, y de coraįon muy generoso
Te piensas, por hazer tan grande
hazaņa
Que no aya algun rufian ni hombre vicioso
Que luego no se halle en tu compaņa.
As de ser como Actęon venturoso,
El qual en ciervo siendo transformado
De sus lebreles fue despedazado.[1]
1. For the story of Actaeon turned into a stag and killed by his own hounds, see Ovid, Metamorphoses 3.138ff. Similarly, the hangers-on will destroy the one who has fed them.
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