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Link to an image of this page  Link to an image of this page  [A8v p16]

Amicitia etiam post mor-
tem durans.[1]

Friendship lasting even beyond death

Arentem senio, nudam quoque frondibus ulmum,
Complexa est viridi vitis opaca coma.[2]
Agnoscitque vices naturae, & grata parenti
Officii reddit mutua iura suo.
Exemploque monet, tales nos quaerere amicos,
Quos neque disiungat foedere summa dies.

A vine shady with green foliage embraced an elm tree that was dried up with age and bare of leaves. The vine recognises the changes wrought by nature and, ever grateful, renders to the one that reared it the duty it owes in return. By the example it offers, the vine tells us to seek friends of such a sort that not even our final day will uncouple them from the bond of friendship.

Notes:

1.  See Erasmus’ famous variations on this theme in De copia (CWE 24. pp. 354-64).

2.  In ancient Italy young vines were often supported by elm trees. See Vergil, Georgics 1.2.


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Link to an image of this page  Link to an image of this page  [E2r f21r]

EMBLEMA XXX.

Silentium.

Silence

Cum tacet, haud quicquam differt sapientibus amens
Stultitiae est index linguaque voxque suae.
Ergò premat labias, digitoque silentia signet:
Et sese Bharium [=Pharium] vertat in Harpocratem[1].

When he is silent, the fool differs no whit from the wise. It is tongue and voice that betray his stupidity. Let him therefore put his finger to his lips and so mark silence, and turn himself into Egyptian Harpocrates.

Link to an image of this page  Link to an image of this page  [E2v f21v]

Das XXX.

Lob deß schweigens.

So zu gleich schweigt der Weiß und Thor
Kein underschied man hat bevor
Wann sie reden aber all beid
So macht die red ein underscheid
Darumb ein jeder kluger Mann
Sein lefftzen halten thue im zaum
Und leg den finger auff den Mund
Werd gleich Harpocrati zu stund.

Notes:

1.  Harpocrates, also known as Horus, was the son of the Egyptian divinity Isis. He avenged the murder of his father Osiris by Set/Typhon. He is often represented as an infant with his finger held to his mouth as a sign of silence and economy of words. See Plutarch, De Iside et Osiride 68.


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  • Wisdom; 'Sapienza', 'Sapienza humana', 'Sapienza vera' (Ripa) [52A51] Search | Browse Iconclass
  • Ignorance; 'Ignoranza', 'Ignoranza di tutte le cose', 'Ignoranza in un ricco senza lettere' (Ripa) [52AA5] Search | Browse Iconclass
  • Folly, Foolishness; 'Pazzia', 'Sciocchezza', 'Stoltitia' (Ripa) [52AA51] Search | Browse Iconclass
  • Taciturnity; 'Secretezza', 'Secretezza overo Taciturnità' (Ripa) (+ emblematical representation of concept) [52DD3(+4)] Search | Browse Iconclass

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