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Link to an image of this page  Link to an image of this page  [B4v p24]

Potentissimus affectus Amor.

Love, the all-powerful emotion

Aspice ut invictus vires auriga leonis
Expressus gemma pusio vincat Amor.
Utque manu hac scuticam teneat, hac flectat habenas:
Utque sit in pueri plurimus ore decor.[1]
Dira lues procul esto, feram qui vincere talem
Est potis, à nobis temperet an ne manus? [2]

Look - here’s Love the lad, carved on a gem. See how he rides triumphant in his chariot and subdues the lion’s might. How in one hand he holds a lash, with the other he guides the reins, and on his countenance rests the loveliness of youth. - Dread pestilence keep far away. Would one who has the power to conquer such a beast keep his hands from us?

Link to an image of this page  Link to an image of this page  [B5r p25]

Amour affection trespuissante.

Pensez a ce petit chartier,
Qui sceit mettre au joug les Lyons,
Nous pourra il point chastier,
Et ouvrer sur ce que voulions?
Noz cueurs dont fault que allieurs plions:
Car sil est puissant pour telz bestes,
Pensez vous que nous en allions,
Sans quil nous lie cueurs & testes?

Notes:

1.  In some editions, this sequence of subjunctives is changed to indicative.

2.  This is a translation of Anthologia graeca 9.221, an epigram about a seal carved with a representation of Eros driving a chariot drawn by lions.


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  • plague [31A4621] Search | Browse Iconclass
  • ornaments, jewels [41D266] Search | Browse Iconclass
  • Strength, Power; 'Fortezza', 'Fortezza d'Animo e di corpo', 'Fortezza del corpo congiunta con la generositÃÂ dell'animo', 'Fortezza & valore del corpo congiunto con la prudenza & virtù del animo', 'Forza' (Ripa) (+ emblematical representation of con [54A7(+4):56F2(+4)] Search | Browse Iconclass
  • 'Forza d'amore, Forza d'amore si nell'acqua come in terra' (Ripa) [56F2515] Search | Browse Iconclass

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Section: PRUDENTIA (Wisdom). View all emblems in this section.

Link to an image of this page  Link to an image of this page  [B4v p24]

Prudentes.

The Wise.

Problema.

A problem.

Iane bifrons, qui iam transacta, futuraque calles,
Quique retro sannas (sicut & antè) vides,[1]
Tot te cur oculis, tot fingunt vultibus? an quòd
Circunspectum hominem forma fuisse docet?

Two-headed Janus, you know about what has already happened and what is yet to come, you see the jeering faces behind just as you see them in front. Why do they represent you with so many eyes, why with so many faces? Is it because this form tells us that you were a man of circumspection?

Notes:

1.  quique retro sannas, sicut et ante, vides, ‘you see the jeering faces behind just as you see them in front’, a line based on Persius, Satirae, 1.58-62.


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