Link to an image of this page [N7v p206]
In vitam humanam.
On human life
XCVI.
Plus solito humanae nunc defle incommoda vitae,
Heraclite, scatet pluribus illa malis.
Tu rursus, si quando aliàs, extolle cachinnum
Democrite, illa magis ludicra facta fuit.
Intereà haec cernens meditor, qua denique tecum
Fine fleam, aut tecum quomodò splene iocer.[1]
Weep now, Heraclitus, even more than you did, for the ills of human life. It teems with far more woes. And you, Democritus, if ever you laughed before, raise your cackle now. Life has become more of a joke. Meanwhile, seeing all this, I consider just how far I can weep with you, how laugh bitterly with you.
Link to an image of this page [N8r p207]
De la vie humaine.
XCVI.
Plores plus que onques tu ne feis
Heraclite, il en est saison.
Les gens sont en tous maulx confis,
Vertus n’ont ca bas plus maison.
Democrite ris, tu as raison.
Car chascun veult fol demourer:
Tandis penseray la choison,
Si je debvray rire, ou plorer.
1. This is a translation of Anthologia graeca 9.148. For Heraclitus, cf. [A50a016]. For the contrast between the despairing tears of Heraclitus (who withdrew from human society) and the sardonic laughter of Democritus when faced with the folly of men, see, among many sources, e.g. Juvenal, Satires 10, 28ff.
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- young versus old age; young and old [31D5] Search | Browse Iconclass
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Link to an image of this page [F1r p81]
Temerité.
Apostrophe.
Le Charretier qui ha mauvais cheval,
Tire la bride en vain, & tombe à val.
Ne commetz rien à lhomme en ta maison,
Que volunté gouverne, & non raison.
A ceulx qui suyvent leur
volunté, & non la raison,
ne se fault de rien fier.
1. In general see Plato’s image of the chariot of the soul, Phaedrus, 246, as indicated in some commentaries.
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