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Link to an image of this page  Link to an image of this page  [N5v p202]

In eum qui sibi ipsi damnum
apparat.

One who brings about his own downfall

XCI.

Capra lupum non sponte meo nunc ubere lacto,
Quod malè pastoris provida cura iubet.[1]
Creverit ille simul, mea me post ubera pascet,
Improbitas nullo flectitur obsequio.[2]

I am a goat giving suck against my will - to a wolf. The improvident kindness of the shepherd makes me do this. Once the wolf has grown, after feeding at my teats, he will then eat me. Wickedness is never deterred by services rendered.

Link to an image of this page  Link to an image of this page  [N6r p203]

Von den so in selbs ungluck erziehen.

XCI.

Ich arme Gayß einn wolff erner,
Darzu mich selber dringt mein hiert,
Der nit verstet mein groß beschwer:
Dan so der wolff erzogen wierd,
Ist mier gewiser tod beschiert.
Dan wie sehr und lang man verert,
Wie vil und hoch man hilfft und ziert
Einn schelm, so ist er unverkert.

Notes:

1.  This is a translation of Anthologia graeca 9.47. For the content cf. Aesop, Fables 313-5.

2.  ‘Wickedness is never deterred by services rendered’. See Erasmus, Adagia 1086, Ale luporum catulos.


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Link to an image of this page  Link to an image of this page  [E3r]

AERE QUANDOQUE SALU-
tem redimendam.

Sometimes money must be spent to purchase safety

Link to an image of this page  Link to an image of this page  [E3v]

Et pedibus segnis, tumida & propendulus alvo,
Hac tamen insidias effugit arte fiber.
Mordicus ipse sibi medicata virilia vellit,
Atque abiicit sese gnarus ob illa peti,
Huius ab exemplo disces non parcere rebus
Et vitam ut redimas hostibus aera dare.[1]

Though slow of foot and with swollen belly hanging down, the beaver nonetheless escapes the ambush by this trick: it tears off with its teeth its testicles, which are full of a medicinal substance, and throws them aside, knowing that it is hunted for their sake. - From this creature’s example you will learn not to spare material things, and to give money to the enemy to buy your life.

Notes:

1.  This is based on Aesop, Fables 153, where the same moral is drawn. For the information about the beaver, see Pliny, Natural History 8.47.109; Isidore, Etymologiae (Origines) 12.2.21.


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