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Link to an image of this page  Link to an image of this page  [N7v p206]

Eloquentia fortitudine prae-
stantior.[1]

Eloquence superior to strength

XCIII.

Figure of Hercules with a chain attached to his tongue leading to men's ears.
[Click on image to enlarge]

Arcum laeva tenet, rigidam fert dextera clavam,
Contegit & Nemees corpora nuda leo.
Herculis haec igitur facies? non convenit illud
Quòd vetus & senio tempora cana gerit.
Quid quod lingua illi levibus traiecta cathenis,
Queis fissa facili allicit aure viros?
An ne quòd Alciden lingua, non robore Galli
Praestantem, populis iura dedisse ferunt?
Cedunt arma togae,[2] & quamvis durissima corda
Eloquio pollens ad sua vota trahit.

His left hand holds a bow, his right hand a stout club, the lion of Nemea clothes his bare body. So this is a figure of Hercules. But he is old and his temples grizzled with age - that does not fit. What of the fact that his tongue has light chains passing through it, by which he draws men along with ready ears pierced? The reason is surely that the Gauls say that Alceus’ descendant excelled in eloquence rather than might and gave laws to the nations. - Weapons yield to the arts of peace, and even the hardest of hearts the skilled speaker can lead where he will.

Link to an image of this page  Link to an image of this page  [N8r p207]

Wolredung get vor gewalt.

XCIII.

Hye stet Hercules, nach beschayd
Der pfeyl, kolben, und Lewen klayd:
Doch ist er graw, und gar zu alt,
Auch durch sein zung ein ketten gmalt,
Damit er zeuht ein hauffen leut,
Mich wundert was doch das bedeut:
Die Franzosen glauben gar vest,
Wie Hercules nit sey gewest
So gar starck, wie man ruembt sein macht,
Sonder hab undersich gebracht
All welt mit red, und zungen mild,
Malen im drumb ein soelich bild.
Hie bey siht man, das wort mit witz
Thuen mer, dan aller waffen spitz,
Und ist keins menschen gmuet so herdt,
Das lieblich reden nit bekert.

Notes:

1.  This epigram is closely based on Lucian’s essay, The Gallic Hercules.

2.  Cf. Cicero’s notorious line, Cedant arma togae, concedat laurea linguae, ‘Let weapons yield to the arts of peace, let laurels yield to eloquence’ (quoted in Quintilian, Institutio oratoria 11.1.24).

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  • Europeans (with NAME) [32B311(FRENCHMEN)] Search | Browse Iconclass
  • 'litterae', symbolic representations, allegories and emblems ~ literature; 'Lettere' (Ripa) [48C90] Search | Browse Iconclass
  • Power of Eloquence; 'Forza sottoposta all'Eloquenza' (Ripa) (+ emblematical representation of concept) [52D31(+4)] Search | Browse Iconclass
  • Strength, Power; 'Fortezza', 'Fortezza d'Animo e di corpo', 'Fortezza del corpo congiunta con la generosità dell'animo', 'Fortezza & valore del corpo congiunto con la prudenza & virtù del animo', 'Forza' (Ripa) [54A7] Search | Browse Iconclass

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Link to an image of this page  Link to an image of this page  [M3r f78r]

EMBLEMA CXIX.

Opulentia tyranni, paupertas sub-
iectorum.

A wealthy ruler means poor subjects

Humani quod splen est corporis, in populi re
Hoc Caesar[1] fiscum dixerat esse suum.
Splene aucto, reliqui tabescunt corporis artus,
Fisco aucto, arguitur civica pauperies.

It was a saying of Caesar that the imperial treasury has the same relation to the people as the spleen has to the human body: if the spleen is enlarged, all the other members of the body waste away. A swollen treasury is proof of poverty among the citizens.

Das CXIX.

Reich Herrn, arm Underthanen.

Das ins Menschen Leib sMiltz ist diß
In den Regimenten ist gwiß
Der Oberkeit Schatzkammer schwer
Wie gsprochen hat der Keyser
So sich das Miltz mehrt nemmen ab
All ander Glieder biß ins Grab
So sich mehrt der Schatz in der Rennt
Würd der Bürger armut erkennt.

Notes:

1.  The Emperor Trajan (as clarified in the commentary), one of the five ‘Good Emperors’. See Aurelius Victor, Epitome de Caesaribus, 42.21; Erasmus, Apophthegmata, 8.

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