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Link to an image of this pageá Link to an image of this page á[G7v p110]

El Amor de la virtud.

Dialogo. Lettor. Amor.

SONETO.

L. Do estÓ tu flecha y arco di Cupido,
Con que solias clavar el tierno pecho?
Do estan tus alas, y tu fuego hecho
Para abrasar qualquier hombre našido?
Link to an image of this pageá Link to an image of this page á[G8r p111] Estas coronas tres do te an venido,
Y esotra en la cabeza? A. No ha derecho
En mi la Venus, Ó quien yo desecho,
Lettor, que no soy de ella conševido.
Yo soy aquel Amor de virtud santto
Que las almas enšiendo, y las mantengo,
Y Ó contemplar en alto las levanto.
De virtud las coronas son que tengo,
Y la de la prudenšia (por ser tanto
Su honor) en la cabeza la sostengo.[1]

Notes:

1. áThis is based on Anthologia graeca 16.201.


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Link to an image of this pageá Link to an image of this page á[i3r p133]

Pax.

Peace

LXXX.

Turrigeris humeris, dentis quoque barrus eburni,
Qui superare ferox Martia bella solet,
Supposuit nunc colla iugo, stimulisque subactus,
Caesareos currus ad pia templa vehit.
Vel fera cognoscit concordes undique gentes,
Proiectisque armis munia pacis obit.[1]

The elephant, with its tower-bearing shoulders and ivory tusk, a beast accustomed to dominate the conflicts of Mars with savage ravings, has now submitted its neck to the yoke: subdued by goads, it draws Caesar’s chariot to the holy temples. Even the beast recognises nations reconciled on every side, and rejecting the weapons of war, it performs the duties of peace.

COMMENTARIA.

Elephantus qui ob nimiam suam dorsi &
dentium fortitudinem, aliÓs turres gestare atque
etiam crudelia bella superare consuevit, ut re-
fert T. Livius lib. 7. Decad. 4. nunc se prorsus
humilians, iuga subit, stimulos patitur & cur-
Link to an image of this pageá Link to an image of this page á[i3v p124]rus Caesareos triumphales ad Templa sacra
trahit, quia fortŔ animal ipsum, concordiam
& pacem inter omnes esse gentes, cognoscit,
ideoque reiectis & aspernatis armis bellicis,
obsequiosŔ pacis munus obit. Demonstra-
tur pacem etiam ferocissimos, ad pias actio-
nes & divinum cultum , atque etiam mansuetu-
dinem, incitare, quae omnia bellicis tumulti-
bus non sol¨m negliguntur & impediuntur,
ver¨m & omnino contraria & crudelissima
quaeque exercentur. Elephantorum antiquitus
in bellis usus, omissis aliis autoribus habetur
apud Plinium. lib. 6. cap. 9. & lib. 8. cap. 6.

Notes:

1. áThis is translated from Anthologia graeca 9.285, which refers to an occasion under the Emperor Tiberius when the statue of the Deified Augustus was for the first time borne in procession in a chariot drawn by elephants.


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