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Que ŗ el que sus cosas consumiÚ, no se le han
de confiar las agenas.

SEMIOTTAVA.

Por que en la estatua de Medęa hiziste
(Di golondrina) aqueste nido amado?
Que bien en quien matÚ sus hijos viste
Por que en los tuyos tenga mas cuydado?[1]

Notes:

1.This is based on Anthologia graeca 9.346, a much-translated epigram, on the subject of a swallow that built her nest on a representation of Medea, who slew her children by Jason, leader of the Argonauts, to avenge his unfaithfulness.


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  • Squandering, Extravagance, Prodigality, Waste; 'Prodigalit√†' (Ripa) (+ emblematical representation of concept) [55C11(+4)] Search | Browse Iconclass
  • Misplaced Trust, False Confidence, 'Pax Falsa'; 'Speranza fallace' (Ripa) (+ emblematical representation of concept) [56D29(+4)] Search | Browse Iconclass

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OPTIMUS CIVIS.

The best citizen

Dum iustis patriam Thrasybulus[1] vindicat armis
Dumque simultates ponere quemque iubet.
Concors ordo omnis magni instar muneris, illi
Palladiae sertum frondis[2] habere dedit.
Cinge comam Thrasybule, geras hunc solus honorem,
In nostra[3] nemo est aemulus urbe tibi.

Thrasybulus was avenging his country with righteous weapons and bidding every person lay aside his enmities; so every class in harmony granted him by way of great reward the wearing of a crown of Pallas’ leaves. - Wreathe your hair, Thrasybulus; you alone are to wear this honour. There is no rival to you in our city.

Notes:

1.Thrasybulus of Steiria, after a distinguished military career, was instrumental in liberating Athens from the tyranny of the Thirty in the political confusion at the end of the fourth century BC. For his own moderation and his resistance to vengeful acts by others in the ensuing settlement, see Cornelius Nepos, Life of Thrasybulus 3.2-3. According to Nepos (ibid. 4.3) Thrasybulus interpreted the olive-wreath freely offered him by the citizens as a sign that he was held in supreme honour by them.

2.‘of Pallas’ leaves’, i.e. the leaves of the olive tree, sacred to Pallas Athene, patron goddess of Athens.

3.Later editions read magna.


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