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Link to an image of this page  Link to an image of this page  [N4v p200]

Que la letra mata y el Spiritu da vida.[1]

Ottava rhima.

Los hombres que nasçieron de la tierra
De los dientes sembrados d’el serpiente
Haziendo el uno a’l otro fiera guerra
Cayeron mal heridos ygualmente.
Mas entre aquellos que el furor atierra
Pallas guardò la parte mas prudente.
Las letras hallò Cadmo, que fatigan:
El alma mas las sciençias la mitigan.[2]

Notes:

1.  2 Corinthians 3:6.

2.  For the story of Cadmus, founder of Thebes ), and the dragon’s teeth, see Ovid, Metamorphoses, 3.99ff. Pallas brought the internecine struggle between the earth-born warriors to an end. Cadmus supposedly introduced writing to Greece. The scattering of the dragon’s teeth was interpreted as the invention of the alphabet.


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Link to an image of this page  Link to an image of this page  [N4r p199]

El Moral.

SEMIOTTAVA.

Nunca el moral prudente reverdeçe
Hasta que todo el frio sea pasado,[1]
Y tiene nombre que no le mereçe  [M]
Pues neçio (con ser sabio) fuè llamado.[2]

[Marginalia - link to text]Μῶρος.

Notes:

1.  See Pliny, Natural History, 16.25.102: ‘the mulberry is the last of domesticated trees to shoot, and only does so when the frosts are over; for that reason it is called the wisest of trees’.

2.  Reference to a supposed ‘etymology by opposites’: Latin morus ‘mulberry’ was equated with Greek μῶρος ‘fool’, but the tree was considered wise: see note 1.


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