
Que la letra mata y el Spiritu da vida.[1]
Ottava rhima.
Los hombres que nasçieron de la tierra
De los dientes sembrados d’el serpiente
Haziendo el uno a’l otro fiera guerra
Cayeron mal heridos ygualmente.
Mas entre aquellos que el furor atierra
Pallas
guardò la parte mas prudente.
Las letras hallò Cadmo, que fatigan:
El alma mas las sciençias la mitigan.[2]
1. 2 Corinthians 3:6.
2. For the story of Cadmus, founder of Thebes ), and the dragon’s teeth, see Ovid, Metamorphoses, 3.99ff. Pallas brought the internecine struggle between the earth-born warriors to an end. Cadmus supposedly introduced writing to Greece. The scattering of the dragon’s teeth was interpreted as the invention of the alphabet.
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- the corpse [3.10E+04] Search | Browse Iconclass
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L’amandier.
XLIII.
Pourquoy, hastive, as-tu avant feuilles des fleurs?
Je hay ceux qui trop tost, & hors temps sont ja meurs.[1]
Commentaires.
L’amandier jecte ses fleurs avant ses feuilles: mais
aussi s’il survient du froid, ou quelque autre intempe-
rie de l’air, les fleurs tumbent, & par consequent l’e-
sperance du fruict est estaincte. Il est le type & le
symbole des esprits trop tost meurs: lesquels, à la ve-
rité, promettent bien beaucoup d’eux, estans doués
d’une tant heureuse memoire,
& d’une dexterité
d’esprit du tout admirable. Mais quand ils sont par-
venus à aage viril, alors ou ils viennent hors du sens,
ou du moins ils sont entierement
desnués de ces beaux
dons qu’ils avoyent en jeunesse.
1. See Quintilian (Fabius Quintilianus), Institutio oratoria, 1.3.3: “the precocious type of intellect never easily comes to fruition”.
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