Single Emblem View

Section: SPES (Hope). View all emblems in this section.

Link to an image of this page  Link to an image of this page  [D2r p51]

In simulachrum Spei.

A picture of hope.

dialogismus.

A Dialogue.

Quae Dea tam laeto suspectans sydera vultu?
Cuius peniculis reddita imago fuit?
Elpidii[1] fecêre manus. Ego nominor illa,
Quae miseris promptam Spes bona praestat opem.
Cur viridis tibi palla? Quòd omnia me duce vernent.
Quid manibus mortis tela[2] refracta geris?
Link to an image of this page  Link to an image of this page  [D2v p52]Quòd vivos sperare decet, praecido sepultis.
Cur in dolioli tegmine pigra sedes?
Sola domi mansi volitantibus undique noxis,
Ascraei[3] ut docuit musa verenda senis.
Quae tibi adest volucris? Cornix fidissimus oscen[4],
Est bene cùm nequeat dicere: dicit, Erit.
Qui comites? Bonus eventus[5], praecepsque Cupido,
Qui praeeunt? Vigilum somnia vana vocant.
Quae tibi iuncta astat? Scelerum Ramnusia[6] vindex,
Scilicet ut speres nil nisi quod liceat.

What goddess is this, looking up to the stars with face so glad? By whose brush was this image depicted? - The hands of Elpidius made me. I am called Good Hope, the one who brings ready aid to the wretched. - Why is your garment green? - Because everything will spring green when I lead the way. - Why do you hold Death’s blunt arrows in your hands? - The hopes that the living may have, I cut short for the buried. - Why do you sit idle on the cover of a jar? - I alone stayed behind at home when evils fluttered all around, as the revered muse of the old poet of Ascra has told you. - What bird is at your side? - A crow, the faithful prophet. When it cannot say, ‘All’s well’, it says, ‘All shall be well’. - Who are your companions? - Happy Ending and Eager Desire. - Who go before you? - They call them the idle dreams of those who are awake. - Who stands close beside you? - Rhamnusia, the avenger of crimes, to make sure that you hope for nothing but what is allowed.

Notes:

1.  Elpidius is an invented name derived from Greek ἐλπίς, ‘hope’.

2.  For Death’s arrows cf. [A50a154], [A50a155].

3.  ‘the old poet of Ascra’, i.e. Hesiod. See Hesiod, Opera et dies 90ff. for the story of Pandora’s box or jar.

4.  ‘a crow, the faithful prophet’. The crow was a bird of prophecy and an emblem of hope. Its caw was interpreted as cras, cras, ‘tomorrow, tomorrow’. Cf. the proverb, Quod hodie non est, cras erit: ‘What is not today shall be tomorrow.’

5.  Bonus Eventus or Bonne Aventure, cf. Evento Buono in Ripa, Iconologia; also called ‘Success’ or ‘Happy Ending’.

6.  Rhamnusia, i.e. Nemesis, who had a shrine at Rhamnus in Attica.


Related Emblems

Show related emblems Show related emblems

Hint: You can set whether related emblems are displayed by default on the preferences page


Iconclass Keywords

Relating to the image:

Relating to the text:

Hint: You can turn translations and name underlining on or off using the preferences page.

Single Emblem View

Section: CONCORDIA (Concord). View all emblems in this section.

Link to an image of this page  Link to an image of this page  [D1r p49]

Firmissima convelli
non posse.

The firmest things cannot be uprooted.

Oceanus quamvis fluctus pater excitet omnes:[1]
Danubiumque omnem barbare Turca bibas.[2]
Non tamen irrumpes perfracto limite: Caesar
Dum Charlus populis bellica signa dabit.[3]
Sic sacrae quercus[4] firmis radicibus astant,
Sicca licet venti concutiant folia.

Though Father Ocean rouses all his waves, though, barbarous Turk, you drink the Danube dry, yet you shall not break through the boundary and burst in, while Emperor Charles shall give to his peoples the signal for war. Even so, holy oaks stand firm with tenacious roots, though the winds rattle the dry leaves.

Notes:

1.  This poem is based on Anthologia graeca 9.291, which refers to a threat to ancient Rome from invading German tribes.

2.  The Turks invaded along the Danube and reached Hungary, winning the battle of Mohacs in 1526. When Alciato was writing, they continued to threaten Vienna and Central Europe.

3.   Caesar...Charlus, i.e. Emperor Charles V, led the charge to recover the lost territory.

4.  ‘holy oaks’. Oaks were holy because sacred to Zeus, especially at his sanctuary at Dodona in Greece. See [A50a199]. The image of the dry leaves is already present in the Greek poem, but see also Vergil, Aeneid 4.441-4.


Related Emblems

Show related emblems Show related emblems

Hint: You can set whether related emblems are displayed by default on the preferences page


Iconclass Keywords

Relating to the image:

Relating to the text:

  • Asiatic races and peoples: Turks [32B33(TURKS)] Search | Browse Iconclass
  • Constancy, Tenacity; 'Costanza', 'Tenacità' (Ripa) (+ emblematical representation of concept) [53A21(+4)] Search | Browse Iconclass
  • Stability, Firmness; 'Fermezza', 'Stabilimento', 'Stabilità' (Ripa) (+ emblematical representation of concept) [53A22(+4)] Search | Browse Iconclass
  • Invincibility (+ emblematical representation of concept) [54A71(+4)] Search | Browse Iconclass
  • historical person (with NAME) other representations to which the NAME of a historical person may be attached (with NAME of person) [61B2(CHARLES V [of Holy Roman Empire])3] Search | Browse Iconclass
  • geographical names of countries, regions, mountains, rivers, etc. (names of cities and villages excepted) (with NAME) [61D(DANUBE)] Search | Browse Iconclass
  • (story of) Oceanus [91B112] Search | Browse Iconclass

Hint: You can turn translations and name underlining on or off using the preferences page.

 

Back to top