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Section: PERFIDIA (Treachery). View all emblems in this section.

Link to an image of this page  Link to an image of this page  [D7v p62]

Ei qui semel sua prodegerit, aliena
credi non oportere.

Others’ property should not be entrusted to a person who has once squandered his own

Colchidos in gremio nidum quid congeris? eheu
Nescia cur pullos tam malè credis avis?
Dira parens Medaea suos saevissima natos
Perdidit, & speras parcat ut illa tuis?[1]

Why do you build your nest in the bosom of the woman from Colchis? Alas, ignorant bird, why do you entrust your nestlings so mistakenly? That frightful mother, Medea, in her savagery slew her own children. Do you expect her to spare yours?

Notes:

1.  This is based on Anthologia graeca 9.346, a much-translated epigram, on the subject of a swallow that built her nest on a representation of Medea. Colchidos, ‘of the woman from Colchis’, refers to Medea, from Colchis on the Black Sea, who slew her children by Jason, leader of the Argonauts, to avenge his unfaithfulness. See further [A50a078].


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  • Squandering, Extravagance, Prodigality, Waste; 'Prodigalità' (Ripa) (+ emblematical representation of concept) [55C11(+4)] Search | Browse Iconclass
  • Misplaced Trust, False Confidence, 'Pax Falsa'; 'Speranza fallace' (Ripa) (+ emblematical representation of concept) [56D29(+4)] Search | Browse Iconclass

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Link to an image of this page  Link to an image of this page  [k5r p153]

In receptatores sicariorum.

Those who harbour cut-throats

XCIIII.

Latronum furumque manus tibi Scaeva[1] per urbem
It comes, & diris cincta cohors gladiis.
Atque ita te mentis generosum prodige censes,
Quòd tua complureis allicit olla malos.
En novus Actaeon, qui postquàm cornua sumpsit
In praedam canibus se dedit ipse suis.[2]

An evil-minded band of ruffians and thieves accompanies you about the city, a gang of supporters armed with lethal swords. And so, you wastrel, you consider yourself a fine lordly fellow because your cooking pot draws in crowds of scoundrels. - Here’s a fresh Actaeon - he, after he grew his horns, became the prey of his own hunting dogs.

COMMENTARIA.

Actaeon filius Aristei, venationibus pluri-
mum delectabatur, ideoque canes quamplures
domi suae alebat. Cùm verò semel post vena-
tionem defatigatus ad fluvium quendam secre-
tum lavandi recreandique gratia sese contulisset,
ibi fortuitu vidit Dianam (venationis deam
castitatis & solitudinis amicam,) nudam se
Link to an image of this page  Link to an image of this page  [k5v p154] lavantem, quae ob illud indignata statim illum
in cervum transmutavit, cumque domum redi-
re vellet à Canibus suis propriis laniatus &
discerptus fuit, ut elegantissimè Ovidius lib. 3.
Metamorphoseon. Idemque breviter. lib. 2. de tristibus.

Inscus Actaeon vidit sine veste Dianam:
Praeda suis canibus non minus ille fuit.

Sic etiam nonnulli vel ideo se generosos, li-
berales, & magnanimos putant, quòd latro-
nes homicidas, proditores & huius farinae ho
mines fovent, nutriunt, eisque comitibus superbè
incedunt: cum hi prodigi potius sint nihilque
aliud quàm novum Actaeonem repraesentent.

Notes:

1.  Scaeva, ‘evil-minded’. The capital letter suggests that the Latin word could be taken as a proper name in the vocative case, i.e addressing one Scaeva.

2.  For the story of Actaeon turned into a stag and killed by his own hounds, see Ovid, Metamorphoses 3.138ff. Similarly, the hangers-on will destroy the one who has fed them.


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