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Section: ARBORES (Trees). View all emblems in this section.

Link to an image of this page  Link to an image of this page  [O8r p223]

Morus.

The mulberry

Serior at Morus nunquàm nisi frigore lapso
Germinat:[1] & sapiens nomina falsa[2] gerit.

On the other hand, the mulberry is late, and never until the frost is past does it shoot; though wise, it bears a false name.

Notes:

1.  See Pliny, Natural History, 16.25.102: “the mulberry is the last of domesticated trees to shoot, and only does so when the frosts are over; for that reason it is called the wisest of trees”.

2.  nomina falsa, ‘a false name’, reference to a supposed ‘etymology by opposites’: Latin morus ‘mulberry’ was equated with Greek μῶρος ‘fool’, but the tree was considered wise: see note 1.


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Link to an image of this page  Link to an image of this page  [n5v p202]

Salus publica.

The nation’s health

XLVI.

Phoebigena erectis Epidaurius insides [=insidet] aris,[1]
Mitis & immani conditur angue Deus.
Accurrunt aegri, veniatque salutifer orant:
Annuit, atque ratas efficit ille preces.

The Epidaurian scion of Phoebus broods on the altars built for him, and the god, all gentle, is concealed in a huge snake. The sick come running and beg him to draw near with healing. He consents and ratifies their prayers.

Notes:

1.  ‘The Epidaurian scion of Phoebus’, i.e. Aesculapius, son of Phoebus [Apollo] and god of medicine and healing. His main sanctuary and centre of healing was near Epidaurus in Greece. The god’s epiphany and symbol was a snake, and a number of sacred snakes were kept at the sanctuary. One of these was brought to Rome in 293 BC in hopes of stopping an outbreak of plague. The snake made its home on the Island in the Tiber, where a shrine and medical centre was subsequently built. See Ovid, Metamorphoses, 15.626ff.


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