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Link to an image of this page  Link to an image of this page  [k2r p147]

Ferè simile ex Theocrito.[1]

Something more or less the same from Theocritus

XC

Child showing a bee sting on his finger to a woman (Venus).
[Click on image to enlarge]

Alveolis dum mella legit, percussit Amorem
Furacem mala apes, & summis spicula liquit
In digitis, tumido gemit at puer anxius ungue,
Et quatit errabundus humum, Venerique dolorem
Indicat, & graviter queritur quòd apicula parvum
Ipsa inferre animal tam noxia vulnera possit.
Cui ridens Venus, Hanc imitaris tu quoque dixit
Nate feram, qui das tot noxia vulnera parvus.

While he was taking honey from the hives, a vicious bee stung thieving Amor, and left its sting in the end of his finger. The boy in distress cried out as his finger-end swelled up. He ran about, stamping his foot, showed his hurt to Venus, and complained bitterly that a little bee, that tiny creature, could inflict such grievous wounds. Venus smiled at him and said, ‘You are like this creature, my son; small as you are you deal many a grievous wound’.

Link to an image of this page  Link to an image of this page  [k2v p148]

COMMENTARIA.

Amor parvulus puer ad apes fortè accesse-
rat, mites eas aviculas esse credens, mella fura-
turus, mox autem ab una in summo digitulo,
acerbissimo ictu laesus, ille dolorem graviter fe-
rens, gemit, decurrit, furit: ad Matrem denique plo
rans revertitur, inflatum digitum ostendens deque
acerbissimo ictu aviculae adeò pusillae con-
queritur. Cui Venus subridens respondit, hanc
etiam tu fili mi aviculam imitaris, qui parvulus
es, noxia tamen & crudelia vulnera homini-
bus infers. Amor etsi parvus videatur ingen-
tia tamen haud rarò mala excitat.

Notes:

1.  3rd-century BC bucolic poet, who may or may not have wrriten the Idylls (19, The Honey Stealer), of which this is a fairly close translation, in dactylic hexameters, as in the Greek original.

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Link to an image of this page  Link to an image of this page  [L6v f73v]

EMBLEMA CXI.

Temeritas.

Rashness

In praeceps rapitur, frustra quoque tendit habenas
Auriga: effrenis [=effreni] quem vehit oris equus.
Haud facilè huic credas, ratio quem nulla gubernat,
Et temerè proprio ducitur arbitrio.[1]

A driver pulled by a horse whose mouth does not respond to the bridle is rushed headlong and in vain drags on the reins. You cannot readily trust one whom no reason governs, one who is heedlessly taken where his fancy goes.

Das CXI.

Verwegenheit.

Gestürtzt werden muß der Furmann
Und umb sonst leitn beym zaum than
Die Pferdt so seyn unbendig wild
Und die man nit kan halten still
Dem fürwar nit wol ztrauwen ist
Der sich die vernunfft zu keinr frist
Füren last, sonder den da thut
Treiben allein sein eigner muth.

Notes:

1.  In general see Plato’s image of the chariot of the soul, Phaedrus, 246, as indicated in the commentary.

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