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Link to an image of this page  Link to an image of this page  [m8r p191]

Antiquissima quaeque com-
mentitia.

The oldest things are all invented

VII.

Pellenaee senex, cui forma est histrica, Proteu, [1]
Qui modō membra viri fers, modō membra feri.
Dic agč quae species ratio te vertit in omnes,
Nulla sit ut vario certa figura tibi?
Signa vetustatis, primaevi & praefero secli: [2]
De quo quisque suo somniat arbitrio.

Proteus, old man of Pallene, whose outward appearance changes like an actor’s, assuming sometimes the body of a man, sometimes that of a beast, come, tell me, what is your reason for turning into all kinds of shapes, so that you have no permanent form as you constantly alter? I offer symbols of antiquity and the very first times, concerning which everyone dreams up what he will.

Notes:

1.  Proteus was ‘the Old Man of the Sea’, who evaded capture by constantly changing his shape. See e.g. Homer, Odyssey, 4.400ff.; Vergil, Georgics, 4. 405-10, 440-2; Erasmus, Adagia, 1174 (Proteo mutabilior). Vergil (Georgics, 4.391) describes him living near the headland of Pallene (on the Macedonian coast). The idea of Proteus as a gifted actor or mime-artist is taken from Lucian, Saltatio, 19.

2.  signa vetustatis primaevi et...secli, ‘symbols of antiquity and the very first times’. Pallene (see n.1.) suggested a connection with the Greek word παλαιός ‘ancient’, as the name Proteus was supposedly connected with πρώτιστος, ‘the very first’.


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    Link to an image of this page  Link to an image of this page  [I4r f68r]

    PRUDENTES.

    The Wise.

    Emblema. 18.

    Iane bifrons, qui iam transacta, futuraque calles,
    Link to an image of this page  Link to an image of this page  [I4v f68v]Quique retro sannas, sicut & ante vides:[1]
    Tot te cur oculis, cur fingunt vultibus? an quod
    Circunspectum hominem forma fuisse docet.

    Two-headed Janus, you know about what has already happened and what is yet to come, you see the jeering faces behind just as you see them in front. Why do they represent you with so many eyes, why with faces? Is it because this form tells us that you were a man of circumspection?

    Notes:

    1.  quique retro sannas, sicut et ante, vides, ‘you see the jeering faces behind just as you see them in front’, a line based on Persius, Satirae, 1.58-62.


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