
Sapientia humana stultitia
est apud Deum.[1]
The Wisdom of Man is folly to God
XXVII.
Quid dicam? quonam hoc compellem nomine monstrum?
Biforme quod non est homo, nec est draco:[2]
Sed sine vir pedibus, summis sine partibus anguis,
Vir anguipes dici, & homiceps anguis potest.
Anguem pedit homo, hominem eructavit & anguis,
Nec finis hominis est, initium nec est ferae.
Sic olim Cecrops[3] doctis regnavit Athenis,
Sic & gigantes terra mater protulit.
Haec vafrum species, sed relligione carentem,
Terrena tamtum quique curet,[4] indicat.
What shall I say? By what name call this monster? a two-fold thing that is neither man nor snake? A man without feet, a snake without its upper parts - this can be called a snake-footed man, a man-headed snake. The man farts a snake, the snake has vomited a man, the man has no end, the beast no beginning. In such a form did Cecrops once rule in learned Athens, in such a form did Mother Earth once bring forth the Giants. This is an image of clever men, but indicating one without religion, who cares only for the things of the earth.
1. This epigram is based on Anthologia Graeca, 16.115-6, descriptions of a hippocentaur, the second of which was translated by Alciato at Sel. Ep. p.335. Metre: dactylic hexameters paired with iambic senarii.
2. Variant reading, ‘monstrum Biforme quod...’, ‘ two-fold monster that is neither ...’.
3. Cecrops, the mythical wise first king of Athens, the city of Pallas Athene, the goddess of wisdom. Cecrops, like the Giants (l.8) was born of the earth and was represented as half-man, half snake.
4. Terrena tantum quique curet, ‘who cares only for the things of earth’. See Macrobius, Saturnalia, 1.20.9: the fact that the Giants’ bodies terminated as snakes shows that they had not a single thought that was right or elevated, but that their life in all its comings and goings tended to what was base.
Related Emblems

Hint: You can set whether related emblems are displayed by default on the preferences page
Iconclass Keywords
Relating to the image:
Relating to the text:
- Deity, God (in general) ~ Christian religion [11A0] Search | Browse Iconclass
- giants, colossi [31A421] Search | Browse Iconclass
- monsters ~ snakes [31A4542] Search | Browse Iconclass
- Wisdom; 'Sapienza', 'Sapienza humana', 'Sapienza vera' (Ripa) (+ emblematical representation of concept) [52A51(+4)] Search | Browse Iconclass
- Folly, Foolishness; 'Pazzia', 'Sciocchezza', 'Stoltitia' (Ripa) (+ emblematical representation of concept) [52AA51(+4)] Search | Browse Iconclass
- Worldliness; 'Appetito' (Ripa) (+ 'exemplum', representation of exemplary (historical) event) [57AA661(+5)] Search | Browse Iconclass
- names of cities and villages (with NAME) [61E(ATHENS)] Search | Browse Iconclass
- epistles of Paul to the Corinthians (with BOOK CHAPTER:VERSE) (+ variant) [73F412(1:20)(+0)] Search | Browse Iconclass
- Cecrops: half man - half serpent, first king of Attica specific aspects, allegorical aspects, as patron of [95A(CECROPS)7] Search | Browse Iconclass
- Cecrops: half man - half serpent, first king of Attica veneration, honoured by [95A(CECROPS)79] Search | Browse Iconclass
Hint: You can turn translations and name underlining on or off using the preferences page.

Musicam Diis curae esse.
The gods care for music
EMBLEMA CLXXXIV.
Locrensis posuit tibi Delphice Phoebe cicadam
Eunomus hanc, palmae signa decora suae.
Certabat plectro Sparthyn commissus in hostem,
Et percussa sonum pollice fila dabant. Link to an image of this page [O6r p219]Trita fides rauco coepit cùm stridere bombo,
Legitimum harmonias & vitiare melos:
Tum citharae argutans suavis sese intulit ales,
Quae fractam impleret voce cicada fidem:
Quaeque allecta, soni ad legem descendit ab altis
Saltibus, ut nobis garrula ferret opem.
Ergo tuae ut firmus stet honos, ô sancte, cicadae,
Pro cithara hic fidicen aeneus ipsa sedet.[1]
Phoebus, god of Delphi, Locrian Eunomus set up this cicada in your honour, an appropriate symbol of his victory. He was competing in the lyre contest against his rival Sparthys and the strings resounded as he plucked them with the plectrum. A worn string began to buzz with a hoarse rattle and spoil the true melody of the music. Then a sweet-voiced creature, a cicada, flew chirping onto the lyre to supply with its song the broken string. Recruited to follow the rules of musical sound, it flew down from the high glades to bring us aid with its chirping song. Accordingly, so that the honour due to your cicada, o holy god, may last undiminished, on top of the lyre she sits here herself, a minstrel in bronze.
1. This is a translation of Anthologia graeca 6.54. See Strabo, Geography 6.1.9 for the story of Eunomus and the statue he set up at his home town of Locri commemorating this incident in the song contest at the Pythian Games (celebrated near Delphi, in honour of Apollo, Artemis and their mother Leto); also Erasmus, Adagia 414, Acanthia Cicada.
Related Emblems

Hint: You can set whether related emblems are displayed by default on the preferences page
Iconclass Keywords
Relating to the image:
- insects: cicada (+ animals used symbolically) [25F711(CICADA)(+1):48(+6122)] Search | Browse Iconclass
- insects: cicada (+ audible means of communication of animal(s): roaring, crying, singing, barking, mewing, neighing, chirping, etc.) [25F711(CICADA)(+49)] Search | Browse Iconclass
- inner court of palace or 'hôtel' [41A511] Search | Browse Iconclass
- table [41A711] Search | Browse Iconclass
- arch, archivolt ~ architecture [48C162] Search | Browse Iconclass
- piece of sculpture, reproduction of a piece of sculpture [48C24] Search | Browse Iconclass
- attributes of Apollo (with NAME) (+ variant) [92B38(LYRE)(+0)] Search | Browse Iconclass
Relating to the text:
- 'Armonia' (Ripa) [22D110] Search | Browse Iconclass
- minerals and metals (with NAME) [25D13(BRONZE)] Search | Browse Iconclass
- 'Musica', symbolic representations, allegories and emblems ~ music; 'Musica'(Ripa) [48C70] Search | Browse Iconclass
- inspiration of the musician [48C7210] Search | Browse Iconclass
- (story of) Diana (Artemis) [92C3] Search | Browse Iconclass
- male persons from classical history (with NAME) representations to which the NAME of a person from classical history may be attached [98B(ARISTON OF RHEGIUM)3] Search | Browse Iconclass
- male persons from classical history (with NAME) representations to which the NAME of a person from classical history may be attached [98B(EUNOMUS OF LOCRIS)3] Search | Browse Iconclass
Hint: You can turn translations and name underlining on or off using the preferences page.