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Salus publica.
The nation’s health
XLVI.
Phoebigena erectis Epidaurius insides [=insidet]
aris,[1]
Mitis & immani conditur angue Deus.
Accurrunt aegri, veniatque salutifer orant:
Annuit, atque ratas efficit ille preces.
The Epidaurian scion of Phoebus broods on the altars built for him, and the god, all gentle, is concealed in a huge snake. The sick come running and beg him to draw near with healing. He consents and ratifies their prayers.
1. ‘The Epidaurian scion of Phoebus’, i.e. Aesculapius, son of Phoebus [Apollo] and god of medicine and healing. His main sanctuary and centre of healing was near Epidaurus in Greece. The god’s epiphany and symbol was a snake, and a number of sacred snakes were kept at the sanctuary. One of these was brought to Rome in 293 BC in hopes of stopping an outbreak of plague. The snake made its home on the Island in the Tiber, where a shrine and medical centre was subsequently built. See Ovid, Metamorphoses, 15.626ff.
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Relating to the text:
- worship and devotion (in general) ~ Greek religion [1.20E+212] Search | Browse Iconclass
- altar ~ Greek religion - EE - in the open air [12EE62] Search | Browse Iconclass
- snakes [25F42] Search | Browse Iconclass
- Health, 'Sanitas'; 'Sanità' (Ripa) [31A4690] Search | Browse Iconclass
- healing of sick person [49G230] Search | Browse Iconclass
- veneration of Aesculapius [92F279] Search | Browse Iconclass
- Aesculapius in the shape of a serpent (or dragon) arrives at Rome and hides himself among the reeds of the Tiber island (+ variant) [92F27913(+0)] Search | Browse Iconclass
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