
Aemulatio impar.
Competing on unequal terms
LXVIII [=69] .
Altivolam miluus comitatur degener harpam,
[1]
Et praedae partem saepe cadentis habet.
Mullum prosequitur qui spretas sargus ab illo,
[2]
Praeteritasque avidus devorat ore dapes.
Sic mecum Oenocrates agit: at deserta studentum
Utitur hoc lippo curia tanquam oculo.[3]
An ignoble kite accompanies the soaring hawk and often gets a piece of the prey as it falls. The sargus follows the mudfish and greedily devours the food that it scorns and passes by. Oenocrates behaves like this with me - but the lecture-hall I’ve abandoned treats him like a runny eye.
1. For the association of the kite and the hawk see Aristotle, Historia animalium, 9.1.609.
2. For the sargus see Emblem 29 ([A56a029]). For its habit of following the lutarius (the mudfish) and eating the food it disturbs as it burrows in the mud, see Pliny, Natural History, 9.30.65; Erasmus, Parabolae, p. 253.
3. lippo...tamquam oculo, ‘like a runny eye’, a proverbial expression. See Erasmus, Adagia, 4100 (Lippo oculo similis): a runny eye is something you would prefer to be rid of, but while you have it you cannot leave it alone; similarly there are people you do not like, but you find yourself obliged to make use of them.
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Principis clementia.
Clemency in a ruler
Emblema cxlviii.
Vesparum quòd nulla unquam rex spicula figet,[1]
Quódque aliis duplo corpore maior erit,
Arguet imperium clemens, moderatáque regna,
Sanctáque iudicibus credita iura bonis.
The king of the wasps will never implant any sting and will be twice as big as the rest. This will be a sign of mild dominion, a disciplined kingdom, and inviolable law entrusted to good judges.
IDem fermè habet Plato, dialogo de Regno: talem
enim civitatibus regem optat, qualis inter apum
examina rex nascitur, ut & corpore & animi dotibus
fit insignior & praestantior. Rex apum aculeo caret,
aut si habet, eo non utitur: ita bonus princeps ad
puniendum tardus esse debet, ad clementiam verò
pronus.

Clemence du Prince.
LE Roy des Guespes pas ne poingt,
Aussi d’eguillon n’a il point,
Et est plus-grand de corpulence.
Ce que nous monstre un Roy bien dous,
Et qui commet le droit pour tous
A gens droits & d’experience.
TOut de mesme est dit en Platon, au
dialogue du regne: là où il souhette un
tel Roy aux villes & pays, comme naist en
l’essain des abeilles celuy qui est tenu pour
Roy, c’est qu’il soit plus remarquable & plus
excellent en grandeur de corps & facultez
de l’esprit. Le Roy des abeilles n’a point
d’eguillon, ou s’il en a, il n’en use point: de
mesme le bon Prince doibt estre tardif à pu-
nir & enclin à clemence.
1. According to Pliny, Natural History, 11.21.74, wasps do not have ‘kings’: it is the ‘mother’ wasps that are without stings. On the other hand, the ‘king’ bee (the ancients believed the queen bee to be male) and its lack of sting, or refusal to use its sting, was often mentioned; e.g. Aelian, De natura animalium, 5.10; Pliny, ibid., 17.52. For the analogy with kingship, see e.g. Seneca, De Clementia, 1.19; Erasmus, Adagia, 2601 (Scarabaeus aquilam quaerit).
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