Link to an image of this page [o1v p210]
Philautia.
Self-satisfaction.
LXX [=71] .
Quòd nimium tua sorma [=forma]
tibi Narcisse placebat,
In florem, & noti est versa stuporis olus.[1]
Ingenii est marcor, cladesque philautia, doctos
Quae pessum plures datque deditque viros,
Qui veterum abiecta methodo, nova dogmata quaerunt
Nilque suas praeter tradere phantasias.
Because your beauty gave you too much satisfaction, Narcissus, it was turned both into a flower and into a plant of acknowledged insensibility. Self-satisfaction is the rot and destruction of the mind. Learned men in plenty it has ruined, and ruins still, men who cast off the method of teachers of old and aim to pass on new doctrines, nothing more than their own imaginings.
1. For the story of Narcissus, see Ovid, Metamorphoses, 3.344ff. On the flower, see Pliny, Natural History, 21.75.128: “there are two kinds of narcissus... The leafy one ... makes the head thick and is called narcissus from narce (‘numbness’), not from the boy in the story.” (cf. ‘narcotic’).
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- scholar, philosopher [49C30] Search | Browse Iconclass
- Fantasy, Caprice; 'Capriccio' (Ripa) [52A44] Search | Browse Iconclass
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Link to an image of this page [Q4v p248]
Maledicentia.
Evil speaking
EMBLEMA LI.
Archilochi[1] tumulo insculptas de marmore vespas
Esse ferunt,[2] linguae certa sigilla malae.
They say that on the tomb of Archilochus wasps were carved in marble, sure figures of an evil tongue.
1. Archilochus was an eighth-century BC poet, author of much (now fragmentary) verse, including satire. This last was considered in antiquity to be excessively abusive and violent. See Horace, Ars Poetica, 79; also Erasmus, Adagia, 60 (Irritare crabrones).
2. ferunt, ‘they say’: words suggested by Anthologia Graeca, 7.71, an epigram concerning the tomb of Archilochus.
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- Calumny, Detraction; 'Biasimo vitioso', 'Calunnia', 'Detrattione', 'Maledicenza' (Ripa) (+ emblematical representation of concept) [57BB25(+4)] Search | Browse Iconclass
- male persons from classical history (with NAME) representations to which the NAME of a person from classical history may be attached [98B(ARCHILOCHUS)3] Search | Browse Iconclass
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