Single Emblem View

Link to an image of this page Link to an image of this page [C3v p38]

Qui s’emende dict en ce point.
Qu’ay je faict trop,
ou peu, ou point
?

Le noble autheur de la secte Italicque
Mist en brief [=briefs] vers sa doctrine Mysticque.[1]
Qu’ay je faict trop, ou peu, ou point. entendre
Voulant chescun a soy tel compte rendre.
Ce qu’il apprint par les Grues volantes
Qu’en leurs piedz portent pierres pesantes.[2]
Link to an image of this page Link to an image of this page [C4r p39] Pour n’arrester, & n’estre au vent ravies.
Ainsi regir fault des hommes les vies.

Tout vice, & default gist, ou en faire mal,
que est trop faire: ou laisser le bien,
que est, point faire, ou ne faire assez
bien son devoir, que est trop peu fai-
re
, dequoy les Grues donnent exemple,
qui en volant portent pierres, pour n’estre
trop arrestan-tes en l’air, ne trop peu pe-
santes l’arbitre du vent. Et de ces trois cho
ses doibt chescun la fin du jour rendre
compte soymesme.

Notes:

1. ‘Founder of the Italian sect’, i.e. Pythagoras. Born in Samos, he emigrated in 531 BC to Croton in South Italy, where he founded a religious/philosophical sect.

2. Cranes wisely carrying stones as ballast are likened to men of foresight in Suidas (i.e, the Suda), s.v. geranos. Other reasons were suggested by ancient writers for this habit


Related Emblems

Show related emblems Show related emblems

Hint: You can set whether related emblems are displayed by default on the preferences page


Iconclass Keywords

Relating to the image:

Relating to the text:

Hint: You can turn translations and name underlining on or off using the preferences page.

Single Emblem View

Link to an image of this page Link to an image of this page [A6v f6v]

Prudentes.

The Wise.

Iane bifrons, qui iam transacta futuraque calles,
Quique retro sannas sicut & ante vides, [1]
Tot te cur oculis, tot fingunt vultibus? an qud
Circunspectum hominem forma fuisse docet?

Two-headed Janus, you know about what has already happened and what is yet to come, you see the jeering faces behind just as you see them in front. Why do they represent you with so many eyes, why with so many faces? Is it because this form tells us that you were a man of circumspection?

Notes:

1. quique retro sannas, sicut et ante, vides, ‘you see the jeering faces behind just as you see them in front’, a line based on Persius, Satirae, 1.58-62.


Related Emblems

Show related emblems Show related emblems

Hint: You can set whether related emblems are displayed by default on the preferences page


Iconclass Keywords

Relating to the image:

Relating to the text:

Hint: You can turn translations and name underlining on or off using the preferences page.

 

Back to top