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Link to an image of this page  Link to an image of this page  [D6v p60]

Pour celuy qui ne scait flater.

Veulx tu savoir, Pourquoy c’est que Thessaille
D’ung Duc, à aultre, ainsi souvent tressaille?
(C’est qu’a flater elle n’ha point apprins ce,
Lequel vice est en toute court de Prince,
Mais comme un noble, & bon cheval, met bas
Son chevaucheur qui regir ne scait pas.)[1]
Point toutesfoys cruel ne soit le maistre,
Ung mors plus dur pour vengence doibt estre.

Les rebellions populaires viennent par
mauvaise administration des Princes.

Notes:

1.  See Plato, Politicus 261d for the image of the ruler as supervisor of a stud of horses.


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  • virtues of the ruler [44B10] Search | Browse Iconclass
  • family of a ruler, and court [44B15] Search | Browse Iconclass
  • Strength, Power; 'Fortezza', 'Fortezza d'Animo e di corpo', 'Fortezza del corpo congiunta con la generosità dell'animo', 'Fortezza & valore del corpo congiunto con la prudenza & virtù del animo', 'Forza' (Ripa) (+ emblematical representation of concept) [54A7(+4)] Search | Browse Iconclass
  • Sincerity; 'Purità et Sincerità d'animo', 'Sincerità' (Ripa) (+ emblematical representation of concept) [57A612(+4)] Search | Browse Iconclass
  • Flattery; 'Adulatione' (Ripa) [57AA6121] Search | Browse Iconclass
  • Revenge, Requital, Retaliation; 'Vendetta' (Ripa) [57AA741] Search | Browse Iconclass
  • Praise, Approbation, Approval; 'Lode' (Ripa) [57B1] Search | Browse Iconclass
  • geographical names of countries, regions, mountains, rivers, etc. (names of cities and villages excepted) (with NAME) [61D(THESSALY)] Search | Browse Iconclass

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Single Emblem View

Link to an image of this page  Link to an image of this page  [B5r p25]

Princeps subditorum incolumi-
tatem procurans.

The Prince caring for the safety of his subjects

Titanii[1] quoties conturbant aequora fratres,
Tum miseros nautas anchora iacta iuvat.
Hanc pius erga homines Delphin[2] complectitur, imis
Tutius ut possit figier illa vadis.
Quàm decet haec memores gestare insignia Reges,
Anchora qụd nautis, se populo esse suo.

Whenever the brothers of Titan race churn up the seas, then the dropped anchor aids the wretched sailors. The dolphin that cares for man wraps itself round the anchor so that it may grip more securely at the bottom of the sea. - How appropriate it is for kings to bear this symbol, mindful that what the anchor is to sailors, they are to their people.

Notes:

1.  ‘The brothers of Titan race’, i.e. the winds: Aurora, daughter of the Titan Hyperion, was the mother of the West, North and South winds. See Hesiod, Theogony 378-80.

2.  The dolphin was supposed to guide the anchor to a good resting place. It was always friendly to man ([A34b011]). In general, see Erasmus, Adagia 1001, Festina lente.


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