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Section: DESLOYAULTE. View all emblems in this section.

Link to an image of this page  Link to an image of this page  [E5v p74]

Contre les fraudulens.

Le Stellion[1] ha mainte noire goutte
Petit Lezard, qui dens les creux se boutte,
D’envie, & dol porte marques infames,
Las trop cogneu par les jalouses femmes:
Car qui vin boit ou estaindre l’on face
Un Stellion: lentileuse ha la face.
Ainsi par vin la beaulté effacée
La vengence est de L’amie laissée.

Nature ha mis apparentes enseignes du mal, es
bestes dangereuses, affin de s’en garder. Comme
au Stellion, petites marques & taches rousses es
parses comme estoilles, Lesquelles viennent au
visage de ceulx, & celles, qui ont beu vin ou soit
mort un Stellion. Et ainsi par telle fraude soubz
couleur de donner collation, Les jalouses fem-
mes deforment les beaulx visages de celles à qui
elles portent envie.

Notes:

1.  Latin equivalent of stellio, ‘the starred gecko’. See Ovid, Metamorphoses, 5.461 for the explanation of the name stellio.


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    Link to an image of this page  Link to an image of this page  [E4r p71]

    In receptatores sicariorum.

    Those who harbour cut-throats

    EMBLEMA LII.

    Latronum, furumque manus tibi, Scaeva[1], per urbem
    It comes, & diris cincta cohors gladiis:
    Atque ita te mentis generosum prodige censes,
    Quòd tua complures allicit olla malos.
    En novus Actaeon, qui postquàm cornua sumpsit,
    In praedam canibus se dedit ipse suis.[2]

    An evil-minded band of ruffians and thieves accompanies you about the city, a gang of supporters armed with lethal swords. And so, you wastrel, you consider yourself a fine lordly fellow because your cooking pot draws in crowds of scoundrels. - Here’s a fresh Actaeon - he, after he grew his horns, became the prey of his own hunting dogs.

    Notes:

    1.  Scaeva, ‘evil-minded’. The capital letter suggests that the Latin word could be taken as a proper name in the vocative case, i.e addressing one Scaeva.

    2.  For the story of Actaeon turned into a stag and killed by his own hounds, see Ovid, Metamorphoses 3.138ff. Similarly, the hangers-on will destroy the one who has fed them.


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