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Link to an image of this page  Link to an image of this page  [M6v p188]

Par argent quelque fois fault
racheter sa vie.

Apostrophe.

Le Bievre gros en ventre, & en pied lasche
Se saulve, ainsi quand sur luy chiens on lasche:
Ses medicaulx coillons arrache, & mord,
Sachant pour eulx estre cherché à mort.
Link to an image of this page  Link to an image of this page  [M7r p189] Par tel exemple appren à n’espargner
Perdre l’argent, pour la vie gaigner.[1]

A l’exemple du Bievre (dict Ca-
stor,) qui ses coillons arrachéz à ses
propres dents, laisse au veneur, &
aulx chiens, pour sauver le corps:
Nous sommes admonnestez de n’e-
spargner en cas de necessité toutz
biens de Fortune, & Nature, dond
on se puisse passer pour saulver le
principal, qu’est la vie.

Notes:

1.  This is based on Aesop, Fables 153, where the same moral is drawn. For the information about the beaver, see Pliny, Natural History 8.47.109; Isidore, Etymologiae (Origines) 12.2.21.


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Section: LA REPUBLICQUE. View all emblems in this section.

Link to an image of this page  Link to an image of this page  [M4v p184]

Salut publicque.[1]

Aisculape[2] est sur les autelz perché,
Soubz ung cruel serpent, doulx Dieu caché:
Malades vont vers luy faire oraison,
Il leur faict signe, & donne guerison.

Aisculape souverain medicin, filz de Apollon inventeur
de Medicine, estimé Dieu de Medicine, Fut par une grande pe-
stilence transporté d’Epidaure (qui est Albanie) à Romme, en
guise d’ung serpent grand, & privé, sans mal faire: à la venue
duquel la Pestilence cessa, & tous malades furent gueriz. Par-
quoy par luy est signifié salut public. Ce que plus tost & mieulx
pourroit estre dict, du serpent d’erain, pendu par Moses au de-
sert, le regard duquel guerissoit ceulx qui estoient morts des
serpens enflamméz, prefigurant Jesuchrist pendu en croix. Le
vray Aisculape des ames.

Notes:

1.  In the 1549 French edition, this emblem has no woodcut.

2.  Aesculapius, son of Phoebus [Apollo] and god of medicine and healing. His main sanctuary and centre of healing was near Epidaurus in Greece. The god’s epiphany and symbol was a snake, and a number of sacred snakes were kept at the sanctuary. One of these was brought to Rome in 293 BC in hopes of stopping an outbreak of plague. The snake made its home on the Island in the Tiber, where a shrine and medical centre was subsequently built. See Ovid, Metamorphoses, 15.626ff.


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