
Fortuna virtutem superans.
Fortune triumphant over virtue
EMBLEMA CXIX.
Caesareo postquąm superatus milite, vidit
Civili undantem sanguine Pharsaliam;
Iam iam stricturus moribunda in pectora ferrum,
Audaci hos Brutus protulit ore sonos:
Infelix Virtus; & solis provida verbis,
Fortunam in rebus cur sequeris dominam?[1]
Brutus, defeated by the Caesarean troops, saw Pharsalia flowing with citizen blood. As he was about to plunge the sword into his dying heart, he spoke these words with undaunted voice: ‘Unhappy virtue, prudent only in word - why do you in reality submit to dominating fortune?’
1. After the assassination of Julius Caesar, Brutus and Cassius became the leaders of the Republican cause. The Caesarean troops, led by Mark Antony and Octavian, Caesar’s heir, defeated them in 42 BC in two battles at Philippi in Macedonia. (Pharsalus in Thessaly was the site of the battle in 48 BC in which Julius Caesar had defeated Pompey in a previous round of the Civil Wars. Pharsalia is here loosely used, as in the Roman poets, to refer to both sites of similar civil conflict.) For Brutus’ suicide after the defeat, see the end of Plutarch’s Life of Brutus.
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Virtuti fortuna comes.
Good fortune attendant on virtue
EMBLEMA CXVIII.
Anguibus implicitis, geminis caduceus[1] alis
Inter Amaltheae cornua[2] rectus adest.
Pollentes sic mente viros, fandique peritos
Indicat, ut rerum copia multa beet.
The caduceus, with entwined snakes and twin wings, stands upright between the horns of Amalthea. It thus indicates how material wealth blesses men of powerful intellect, skilled in speaking.
1. This was the herald’s staff, attribute of Mercury, god of eloquence, intellectual pursuits and financial success. The entwined serpents are a symbol of peace. See Pliny Natural History 29.12.54. The caduceus was Alciato’s personal device and was carved on his tomb at Pavia.
2. Amalthea was the she-goat that suckled the infant Jupiter. Her horn became the cornucopia, the horn of plenty. See Erasmus, Adagia 502, Copiae cornu.
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