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Link to an image of this page  Link to an image of this page  [K2r p147]

In Occasionem.

Opportunity

EMBLEMA CXXI.

Διαλογιστικῶς.

In dialogue form.

Lysippi[1] hoc opus est, Sicyon[2] cui patria tu quis?[3]
Cuncta domans capti temporis articulus.
Cur pinnis[4] stas? usque rotor. talaria plantis
Cur retines? passim me levis aura rapit.
Link to an image of this page  Link to an image of this page  [K2v p148]In dextra est tenuis dic unde novacula? acutum
Omni acie hoc signum me magis esse docet.
Cur in fronte coma? occurrens ut prendar. At heus tu
Dic cur pars calva est posterior capitis?
Me semel alipedem si quis permittat abire,
Ne possim apprenso postmodò crine capi.
Tali opifex nos arte, tui caussa edidit, hospes:
Utque omnes moneam, pergula aperta tenet.

This image is the work of Lysippus, whose home was Sicyon. - Who are you? - I am the moment of seized opportunity that governs all. - Why do you stand on points? - I am always whirling about. - Why do you have winged sandals on your feet? - The fickle breeze bears me in all directions. - Tell us, what is the reason for the sharp razor in your right hand? - This sign indicates that I am keener than any cutting edge. - Why is there a lock of hair on your brow? - So that I may be seized as I run towards you. - But come, tell us now, why ever is the back of your head bald? - So that if any person once lets me depart on my winged feet, I may not thereafter be caught by having my hair seized. It was for your sake, stranger, that the craftsman produced me with such art, and, so that I should warn all, it is an open portico that holds me.

Notes:

1.  Greek sculptor, 4th century BC.

2.  A town west of Corinth.

3.  This is a translation of Anthologia graeca 16.275. See also Erasmus, Adagia 670, Nosce tempus, where Erasmus too gives a verse translation of the Greek epigram.

4.  ‘on points’. Alciato here agrees with Erasmus, who similarly translates the phrase ἐπ’ ἄκρα, ‘on tiptoe’, in the Greek original. Thomas More translates more obviously with summis digitis. See Selecta epigrammata (Cornarius, ed.) p. 372ff.


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  • male persons from classical history (with NAME) representations to which the NAME of a person from classical history may be attached [98B(LYSIPPUS)3] Search | Browse Iconclass

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Link to an image of this page  Link to an image of this page  [C2r p35]

Parvam culinam duobus ganeonibus
non sufficere.

A small kitchen will not satisfy two gluttons

In modicis nihil est quòd quis lucretur, & unum
Arbustum geminos non alit Eirythacos.[1]
ALIUD,
In tenui spes nulla lucri est, unoque residunt
Arbusto geminae non bene Ficedulae.

No one can make anything out of small resources. One clump of trees does not feed two robins.
Other.
There is no hope of gain where means are small. Two flycatchers (lit. fig-peckers) don’t lodge well in one clump of trees.

Notes:

1.  ‘One clump of trees does not feed two robins’. For this proverb, see Apostolius, Proverbs 11.68, where it is said to refer to ‘those who try to turn something small into a source of profit’.


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  • Gluttony, Intemperance, 'Gula'; 'Gola', 'Ingordigia', 'Ingordigia overo Avidit৬ 'Voracitৠ(Ripa) ~ personification of one of the Seven Deadly Sins [11N35] Search | Browse Iconclass
  • Competition, Rivalry, Emulation; 'Emulatione' (Ripa) (+ emblematical representation of concept) [54EE33(+4)] Search | Browse Iconclass
  • Scarcity; 'Carestia' (Ripa) (+ emblematical representation of concept) [55BB2(+4)] Search | Browse Iconclass
  • Selfishness; 'Interesse', 'Interesse proprio' (Ripa) (+ emblematical representation of concept) [57AA65(+4)] Search | Browse Iconclass

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