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Link to an image of this page  Link to an image of this page  [N5v p202]

Obnoxia infirmitas.

Weakness is vulnerable

EMBLEMA CLXIX.

Pisciculos Aurata rapit medio aequore sardas,
Ni fugiant pavidae, summa marisque petant.
Ast ibi sunt mergis fulicisque voracibus esca.
Eheu intuta manens undique debilitas!

The little sardines the golden wrasse swallows in the depths of the ocean, unless in fear they flee and make for the surface of the sea. But there they provide a meal for greedy divers and other sea-birds. Alas for weakness, remaining everywhere at risk.


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  • Weakness, Powerlessness, Helplessness; 'Infermitą' (Ripa) (+ emblematical representation of concept) [54AA7(+4)] Search | Browse Iconclass
  • Insafety (+ emblematical representation of concept) [54DD5(+4)] Search | Browse Iconclass

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PAX.

Peace

Link to an image of this page  Link to an image of this page  [E1v]

Turrigeris humeris, dentis quoque barrus eburni.
Qui superare ferox Martia bella solet. [M]
Supposuit nunc colla iugo stimulisque subactus,
Caesareos currus ad pia templa vehit.
Vel fera cognoscit concordes undique gentes,
Proiectisque armis munia pacis obit.[1]

The elephant, with its tower-bearing shoulders and ivory tusk, a beast accustomed to dominate the conflicts of Mars with savage ravings, has now submitted its neck to the yoke: subdued by goads, it draws Caesar’s chariot to the holy temples. Even the beast recognises nations reconciled on every side, and rejecting the weapons of war, it performs the duties of peace.

[Marginalia - link to text]Vide Suetonium in vita Gaii [Julii] Caesaris.[2]

Notes:

1.  This is translated from Anthologia graeca 9.285, which refers to an occasion under the Emperor Tiberius when the statue of the Deified Augustus was for the first time borne in procession in a chariot drawn by elephants.

2.  The episode in Suetonius’s ‘Life of Julius Caesar’ (ch. 37) is not really relevant to this text.


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