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Che non si dee commetter le cose altrui in chi le sue ha consumate.

One must not entrust property of otheres to one who one has squandered his own.


Perche nel grembo di Medea commetti.
Simplice. Augello il tuo nido diletto?
C’hora perdoni a tuoi pensi & aspetti,
S’ella a proprii figliuoli aperse il petto?


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  • Squandering, Extravagance, Prodigality, Waste; 'Prodigalità' (Ripa) (+ emblematical representation of concept) [55C11(+4)] Search | Browse Iconclass
  • Misplaced Trust, False Confidence, 'Pax Falsa'; 'Speranza fallace' (Ripa) (+ emblematical representation of concept) [56D29(+4)] Search | Browse Iconclass

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In receptatores sicariorum.

Those who harbour cut-throats

EMBLEMA LII.

Latronum, furumque manus tibi, Scaeva[1], per urbem
It comes, & diris cincta cohors gladiis:
Atque ita te mentis generosum prodige censes,
Qụd tua complures allicit olla malos.
En novus Actaeon, qui postquàm cornua sumpsit,
In praedam canibus se dedit ipse suis.[2]

An evil-minded band of ruffians and thieves accompanies you about the city, a gang of supporters armed with lethal swords. And so, you wastrel, you consider yourself a fine lordly fellow because your cooking pot draws in crowds of scoundrels. - Here’s a fresh Actaeon - he, after he grew his horns, became the prey of his own hunting dogs.

Notes:

1.  Scaeva, ‘evil-minded’. The capital letter suggests that the Latin word could be taken as a proper name in the vocative case, i.e addressing one Scaeva.

2.  For the story of Actaeon turned into a stag and killed by his own hounds, see Ovid, Metamorphoses 3.138ff. Similarly, the hangers-on will destroy the one who has fed them.


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