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Link to an image of this page  Link to an image of this page  [L1r p161]

HONNEUR

Des choses haultes, renom-
mée perpetuelle.

Ung passerel dessus ung plane mit
Dix passereaulx: mais ung serpent les vit,
Qui tout mangea, en sa gorge mortelle,
Puys devint pierre, & digne de mort telle.
Link to an image of this page  Link to an image of this page  [L1v p162]Ceste fable est (si l’on veult Chalcas croire)
De long labeur aeternelle memoire.[1]

Ce fut le pronosticque de la guerre de
Troie, qui dura dix ans, signifiéz par les dix
passereaulx, & la finalle destruction, par la
devoration du serpent: & la memoire aeter-
nelle qui en seroit, par la transmutation du
serpent, en pierre pardurable, Et ainsi inter-
preta ce signe advenu en ung sacrifice, &
prognostica Chalcas, presbtre des idoles, au
camp des Graecz devant Troie.

Notes:

1.  See Homer, Iliad 2.299ff. for this portent which occurred at Aulis, where the Greek fleet was waiting to sail for Troy. Calchas the seer interpreted the eating of the eight chicks and their mother, followed by the death of the snake, as foretelling the nine-year battle for Troy, followed by success.


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Link to an image of this page  Link to an image of this page  [E5v]

REMEDIA IN ARDUO MALA.
in prono esse.

Remedies are hard, damage is easy

Link to an image of this page  Link to an image of this page  [E6r]

Aetheriis postquam deiecit sedibus Aten,
Iupiter[1] heu vexat quàm mala noxa viros.
Evolat haec pedibus celer & pernicibus alis,
Intactumque nihil casibus esse sinit.
Ergo litae proles Iovis hanc comitantur euntem,[2]
Sarcturae quicquid fecerit illa mali.
Sed quia segnipedes strabae[3] lassaeque senecta,
Nil nisi post longo tempore restituunt.[4]

Once Jupiter had cast Ate down from the heavenly abode, what an evil bane thereafter assailed poor man! Ate flies out fleet of foot with fast-beating wing and leaves nothing untouched by mishap. So Jove’s daughters, the Litae, accompany her as she goes, to mend whatever ill she has brought about. But they are slow-footed, poor of sight and weary with age, and so they restore nothing until later, after long passage of time.

Notes:

1.  ‘Jupiter had cast Ate down’. See Homer, Iliad 19. 125ff.

2.  ‘the Litae accompany her’. See Homer, Iliad 9.502ff. Ate means ‘Mischief’, Litae, ‘Prayers’. Ate was cast out of Olympus to bring harm to mankind, a personification of humans being led astray. The Litae were a personification of prayers offered in repentance.

3.  Textual variant: luscae.

4.  The woodcut is puzzling. Possibly the monster is supposed to represent Ate; in later editions she appears as a harpy-like figure. The Litae feature, in later editions, as old women. The old man presumably represents the suffering of mankind.


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  • walking - AA - female human figure [31AA2711] Search | Browse Iconclass
  • Slow Motion (+ emblematical representation of concept) [51MM1(+4)] Search | Browse Iconclass
  • Viciousness, Naughtiness (+ emblematical representation of concept) [57AA6(+4):54D4(+4)] Search | Browse Iconclass
  • Revenge, Requital, Retaliation; 'Vendetta' (Ripa) (+ emblematical representation of concept) [57AA741(+4):54DD4(+4)] Search | Browse Iconclass
  • Jupiter seizes Ate by her hair and hurls her down from Olympus, possibly because of the delayed birth of Hercules (+ variant) [92B143(+0)] Search | Browse Iconclass
  • other lesser deities of Heaven ~ destiny, fate, adversity: Litae [92G7(LITAE)] Search | Browse Iconclass

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