Section: HONNEUR. View all emblems in this section.

Aulx bastardz.
APOSTROPHE.
A Hercules (Bastardz) faictes honneur,
Car de vostre ordre il est prince, & Seigneur.[1]
Si de Juno le laict il n’heust teté,[2]
(Sans quelle [=qu’elle]
sceust) jamais Dieu n’heust esté.[3]
Il ha este des Bastardz grandz hommes, com-
me tous les enfans de Jupiter. Romulus Jugur
tha, mais entre les aultres, Hercules. Lequel
n’heust jamais este deifié, s’il n’heust gousté le
laict de Juno, elle dormante. Qui denote que
Bastardz à peine jamais viennent à bien: s’ilz
ne sont legitiméz, & faictz participans des ri-
chesses hereditaires.
1. Hercules was fathered by Jupiter on Alcmene, wife of Amphitryon of Thebes, and became his father’s favourite. Juno, wife of Jupiter, in jealousy pursued Hercules with implacable hatred.
2. For the story of Juno tricked by Jupiter into suckling the loathed Hercules see Pausanias, 9.25.2. This divine milk apparently counteracted Hercules’ illegitimate birth which otherwise disqualified him for heaven. See Erasmus, Adagia, 2070 (Ad Cynosarges).
3. After all his Labours (see previous emblem) and other exploits, Hercules, by the will of Jupiter, was received among the gods. See e.g. Ovid, Metamorphoses, 9.156ff; Cicero, De officiis, 3.25.
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Relating to the image:
Relating to the text:
- male infant [31D1111] Search | Browse Iconclass
- wet-nurse (+ variant) [42A311(+0)] Search | Browse Iconclass
- illegitimate child, bastard [42B360] Search | Browse Iconclass
- non-aggressive, friendly or neutral activities and relationships of Jupiter [92B15] Search | Browse Iconclass
- Hercules is found by Juno and Minerva; the latter puts him on Juno's breast (+ variant) [94L1211(+0)] Search | Browse Iconclass
- specific aspects, allegorical aspects of Hercules; Hercules as patron [94L7] Search | Browse Iconclass
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La dissemblance.
XXIX.
Comme l’Isnel faucon
tranche l’air jusqu’au pole,
Et geay, canard, & jars ne bougent de sur terre,
Pindare vole ainsi au plus haut ciel grand erre,
Mais l’abject Bacchilide hors de terre ne vole.[1]
Commentaires.
La dissemblance se void presque tousjours és e-
sprits des hommes doctes. Les uns volent haut, com-
me le faucon & l’aigle, & se font voir par tout le
monde; les autres rampent tousjours sur terre, comme
le geay, l’oye, & le canard, & ne sont de personne
estimés. Ce qui fut se void en cest embleme, a
esté autres-
fois dit par Pindare en deux endroits.
1. The first two lines are based on Pindar, Nemean Odes, 3.139-144, where Pindar seems to be obliquely disparaging the style and content of Bacchylides, another poet resident, like himself, at the court of Hiero of Syracuse in the early fifth century BC. See Erasmus, Adagia, 820 (Aquila in nubibus); 1988 (Humi serpere).
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- song-birds (with NAME) [25F32(JAY)] Search | Browse Iconclass
- predatory birds (with NAME) flying animal(s) [25F33(FALCON)(+5262)] Search | Browse Iconclass
- predatory birds: falcon (+ animal looking upwards) [25F33(FALCON)(+5711)] Search | Browse Iconclass
- water-birds (with NAME) [25F36(DUCK)] Search | Browse Iconclass
- water-birds: duck (+ animals eating and drinking) [25F36(DUCK)(+45)] Search | Browse Iconclass
- water-birds (with NAME) [25F36(GOOSE)] Search | Browse Iconclass
- water-birds: goose (+ animals eating and drinking) [25F36(GOOSE)(+45)] Search | Browse Iconclass
- Imparity, Inequality (+ emblematical representation of concept) [51BB3(+4)] Search | Browse Iconclass
- Literature [8] Search | Browse Iconclass
- male persons from classical history (with NAME) representations to which the NAME of a person from classical history may be attached [98B(BACCHYLIDES)3] Search | Browse Iconclass
- (story of) Pindar representations to which the NAME of a person from classical history may be attached [98B(PINDAR)3] Search | Browse Iconclass
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