
Consilio & virtute Chimaeram superari,
hoc est, fortiores & deceptores.
Wisdom and courage defeat Chimaera (i.e. the powerful and deceivers).
EMBLEMA XIIII.
Bellerophon ut fortis eques superare Chimaeram.
Et Lycii potuit sternere monstra soli:[1]
Sic tu Pegaseis vectus petis aethera pennis,
Consilioque animi[2] monstra superba domas.
Bellerophon, that bold horseman, was able to overcome the Chimaera and lay low the monsters of the Lycian land. You likewise, borne on wings of Pegasus, seek the high heavens and, by the counsel of reason, tame proud monsters.
1. The King of Lycia imposed on Bellerophon, among other tasks, that of killing the Chimaera, a fire-breathing monster with a lion’s head, serpent’s tail and goat’s body. He achieved this last with the aid of the winged horse Pegasus, which Athena, goddess of wisdom, helped him to catch.
2. ‘by the counsel of reason’. The name Bellerophon was interpreted by some as ‘bringer of counsel’. The Chimaera symbolised various uncontrolled passions.
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Nec quaestioni quidem cedendum.
Do not yield even to torture.
EMBLEMA XIII.

Cecropia effictam quam cernis in arce Leaenam,
Harmodii (an nescis hospes?) amica fuit.
Sic animum placuit monstrare viraginis acrem
More ferae, nomen vel quia tale tulit.
Quòd fidibus contorta, suo non prodidit ullum
Indicio, elinguem reddidit Iphicrates. [1]
This lioness that you see represented on the Athenian citadel was Harmodius’ lover - stranger, you must know the story. This was how they decided to proclaim the brave woman’s fierce spirit, by representing her as a lioness. Besides, her name was Lioness too. Tortured on the rack, she betrayed no-one by her evidence, and so Iphicrates represented the beast without a tongue.
1. Harmodius and Aristogeiton conspired to kill Hipparchus, the brother of the Athenian tyrant Hippias. Harmodius was killed, Aristogeiton arrested and tortured. Also tortured was Leaena (‘Lioness’) a courtesan, beloved of Harmodius, as she too was suspected of being in the conspiracy. She however revealed nothing. After the fall of Hippias, the two men were treated as tyrannicides and bronze statues were erected in their honour (509 BC). To avoid appearing to honour a courtesan, the Athenians had Leaena represented by Iphicrates (or Amphicrates) as a lioness without a tongue, indicating both her name and the reason for remembering her. See Pliny, Natural History 34.19.72; Plutarch, De garrulitate 505E.
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