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Link to an image of this page  Link to an image of this page  [D6v p60]

Pour celuy qui ne scait flater.

Veulx tu savoir, Pourquoy c’est que Thessaille
D’ung Duc, ą aultre, ainsi souvent tressaille?
(C’est qu’a flater elle n’ha point apprins ce,
Lequel vice est en toute court de Prince,
Mais comme un noble, & bon cheval, met bas
Son chevaucheur qui regir ne scait pas.)[1]
Point toutesfoys cruel ne soit le maistre,
Ung mors plus dur pour vengence doibt estre.

Les rebellions populaires viennent par
mauvaise administration des Princes.

Notes:

1.  See Plato, Politicus 261d for the image of the ruler as supervisor of a stud of horses.


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  • virtues of the ruler [44B10] Search | Browse Iconclass
  • family of a ruler, and court [44B15] Search | Browse Iconclass
  • Strength, Power; 'Fortezza', 'Fortezza d'Animo e di corpo', 'Fortezza del corpo congiunta con la generositą dell'animo', 'Fortezza & valore del corpo congiunto con la prudenza & virtł del animo', 'Forza' (Ripa) (+ emblematical representation of concept) [54A7(+4)] Search | Browse Iconclass
  • Sincerity; 'Puritą et Sinceritą d'animo', 'Sinceritą' (Ripa) (+ emblematical representation of concept) [57A612(+4)] Search | Browse Iconclass
  • Flattery; 'Adulatione' (Ripa) [57AA6121] Search | Browse Iconclass
  • Revenge, Requital, Retaliation; 'Vendetta' (Ripa) [57AA741] Search | Browse Iconclass
  • Praise, Approbation, Approval; 'Lode' (Ripa) [57B1] Search | Browse Iconclass
  • geographical names of countries, regions, mountains, rivers, etc. (names of cities and villages excepted) (with NAME) [61D(THESSALY)] Search | Browse Iconclass

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Link to an image of this page  Link to an image of this page  [N6r p203]

Omnia mea mecum porto.[1]

All that is mine I carry with me.

EMBLEMA XXXVII.

Hunnus inops Scythicique miserrimus accola Ponti,[2]
Ustus perpetuo livida membra gelu:
Qui Cereris non novit opes, nec dona Lyaei,[3]
Et pretiosa tamen stragula semper habet.
Nam murinae illum perstringunt undique pelles:
Lumina sola patent, caetera opertus agit.
Sic furem haud metuit, sic ventos temnit & imbres,
Tutus apudque viros, tutus apudque Deos.

The impoverished Hun, wretched dweller beside the Scythian Sea, whose limbs are always blue and burnt by frost, has no knowledge of Ceres’ bounty or of the gifts of Lyaeus, yet he always has luxurious wraps. Ermine furs hug him round on every side; only his eyes are visible, he spends his life covered everywhere else. So he has no fear of the thief, he pays no attention to wind and rain, safe in the presence of men and in the presence of gods.

Notes:

1.  These words, (according to Cicero, Paradoxa Stoicorum, 1.8, and Seneca, Epistulae morales, 9.19), were used by the philosophers Bias and Stilbo, when they had apparently lost everything; also by the poet Simonides when shipwrecked (Phaedrus, 4.22.14).

2.  The Pontus Scythicus was one Classical name for the Black Sea (a.k.a. Pontus Euxinus), on the northern shores of which dwelt various barbarian tribes, from Scythians to Goths to Huns.

3.  Cereris...opes,...dona Lyaei, ‘Ceres’ bounty...gifts of Lyaeus’, i.e. corn and wine, given to mankind by Ceres and Bacchus (Lyaeus, the relaxer, or deliverer from care).


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