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VIRI CLA
RISSIMI D. AN-
DREAE ALCIATI
IURIS-
consultissimi Mediolanensis ad D. Chonradum Peu-
tingerum
Augustanum, Iurisconsul-
tum Emblematum liber, iam
denuo emendatus &
recognitus.
M.D. XXXIIII. Page icon Link to an image of this page [A1v]
CANDIDO LECTORI SALUTEM PLURIMAM

HAud immerito candide lector, no-
stram desyderabis diligentiam, in
hiis tabellis quae huic operi adiectae
sunt, elegantiores nanque picturas,
& authoris gravissimi authoritas,
& libelli dignitas merebantur, quod quidem nos fa-
temur, cupiebamusque inventiones has illustriores ti
bi tradere ita, si eas qum artificiosissime depictas ante
oculos poneremus, nihilque (quod sciam) ad eam rem no-
bis defuit. Verum cum hoc non tantum magni labo-
ris fuerit, (quem certe non subterfugimus) sed &
maximi sumptus, intelligis quicquid huiuscemodi e-
rat, id omne tibi denuo persolvendum fuisse. Utilis-
simum itaque nobis visum est, si notulis quibusdam o-
biter, rudioribus, gravissimi authoris intentionem si-
gnificaremus, quod docti haec per se colligent,
hocque ipso tibi gratificari voluimus, si ma-
gnas delitias parvo tibi comparare
mus. Bene vale, nostramque
operam boni con-
sule.

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CLARISSIMI VIRI D. ANDREAE
Alciati
, in libellum Emblematum praefatio,
ad D. Chonradum Peutingerum
Angustanum [=Augustanum] .

DUm pueros iuglans, iuvenes dum tessera fallit,
Detinet & segnes chartula picta viros,
Haec nos festivis emblemata cudimus horis,
Artificum illustri signaque facta manu.
Vestibus ut torulos, petasis ut figere parmas,
Et valeat tacitis scribere quisque notis.
At tibi supremus pretiosa nomismata Caesar,
Et veterum eximias donet habere manus.
Ipse dabo vati, chartacea munera vates,
Quae Chonrade mei pignus amoris habe.

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INSIGNIA DUCATUS ME
DIOLANENSEM
.

Insignia of the Duke of Milan.

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Exiliens infans sinuosi[1] faucibus anguis,
Est gentilitiis nobile stemma tuis.[2]
Talia Pellaeum[3] gesisse nomismata regem,
Vidimus, hisque suum concelebrare genus.
Dum se Ammone satum,[4] matrem anguis imagine lusam,
Divini & sobolem seminis esse docet.
Ore exit tradunt sic quosdam enitier angues,[5]
An quia sic Pallas de capite orta Iovis.[6]

An infant bursting from the maw of a coiling serpent marks the noble lineage of your clan. We have observed that the Pellaean king had coinage with such a device and by it celebrated his own descent, proclaiming that he was begotten of Ammon, that his mother was beguiled by the form of a snake and the child was the offspring of divine seed. The infant emerges from the mouth. They say that some snakes come to birth that way. Or is it because Pallas sprang like this from the head of Jove?

Notes:

1. Corrected from the Errata

2. The Sforza family had ruled Milan since 1450, having assumed power through marriage (some said fraudulently) to a Visconti heiress, and taken their symbol as their own. They were chased out in 1499 by the French, but restored several times.

3. Pellaeum...regem: ‘the Pellaean king’, i.e. Alexander the Great, born at Pella in Macedonia

4. For the superhuman birth of Alexander, see e.g. Plutarch, Life of Alexander, 3 and 27: Jupiter in the form of a serpent mated with Olympias, wife of Philip of Macedon, and begat Alexander. Ammon, a north African deity, was identified with Zeus/Jupiter. When Alexander visited Ammon’s sanctuary, he was hailed as the son of the god.

5. According to e.g.Pliny, Natural History 10.170, Aelian, De natura animalium 1.24, the viper, alone among snakes, produces not eggs but live young. See also Isidore, Etymologiae 12.4.10.

6. The story of Pallas Athene springing complete and armed from the head of Jove is found in many sources; see e.g. Homer, Hymns 3.308ff; Hesiod, Theogony 923ff.


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