
FIDEI SYMBOLUM.
The symbol of good faith

Stet depictus honor tyrio velatus amictu,
Eiusque iungat nuda dextram veritas.
Sitque amor in medio castus,[1] cui tempora circum,
Rosa it, Dyones pulchrior cupidine.[2]
Constituunt haec signa fidem, reverentia honoris,
Quam fovet, alit amor, parturitque veritas.
Let Honour stand depicted, clothed in a garment of Tyrian purple, and let naked Truth hold his right hand. Between them, let chaste Love be represented, his brow garlanded with roses, but fairer than Cupid, Dione’s boy. These images constitute good faith, which the reverence due to Honour fosters, Love feeds, Truth brings to birth.
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Relating to the image:
- the (nude) human figure; 'Corpo humano' (Ripa) [31A] Search | Browse Iconclass
- arm stretched forward (+ reaching for somebody or something, seizing something, touching) [31A2512(+934)] Search | Browse Iconclass
- arm or hand held in front of the body (+ holding something) [31A2516(+933)] Search | Browse Iconclass
- arm stretched sidewards - AA - both arms or hands (+ reaching for somebody or something, seizing something, touching) [31AA2513(+934)] Search | Browse Iconclass
- boy (child between toddler and youth) (+ nude human being) [31D11221(+89)] Search | Browse Iconclass
- adult woman [31D15] Search | Browse Iconclass
- adult woman (+ two persons) [31D15(+72)] Search | Browse Iconclass
- flame [41B121] Search | Browse Iconclass
- dress, gown (+ women's clothes) [41D211(+82)] Search | Browse Iconclass
- barefoot [41D2339] Search | Browse Iconclass
- festivities (+ wreath, garland ~ festive activities) [43A(+12)] Search | Browse Iconclass
- crowning with laurel [43A433] Search | Browse Iconclass
- Truth; 'Veritą' (Ripa) (+ abstract concept represented by female figure) [52A6(+11)] Search | Browse Iconclass
- (personifications and symbolic representations of) Love; 'Amore (secondo Seneca)' (Ripa) (+ abstract concept represented by child) [56F2(+13)] Search | Browse Iconclass
- Honour, Glory; 'Ampiezza della Gloria', 'Gloria', 'Gloria de prencipi', 'Gloria & Honore', 'Honore', 'Sublimatą della Gloria' (Ripa) (+ abstract concept represented by female figure) [59B31(+11)] Search | Browse Iconclass
- (story of) Cupid, Amor (Eros) (+ variant) [92D1(+0)] Search | Browse Iconclass
Relating to the text:
- colours, pigments, and paints (with NAME) [22C4(RED)] Search | Browse Iconclass
- flowers: rose [25G41(ROSE)] Search | Browse Iconclass
- gripping someone by the hand or the wrist; clasped hands [31A2543] Search | Browse Iconclass
- shaking hands, 'dextrarum junctio' [33A12] Search | Browse Iconclass
- chastity [33C812] Search | Browse Iconclass
- Fidelity; 'Fedeltą' (Ripa) (+ two or more personifications pursuing one aim) [57A62(+21)] Search | Browse Iconclass
- Fidelity; 'Fedeltą' (Ripa) (+ emblematical representation of concept) [57A62(+4)] Search | Browse Iconclass
- (story of) Venus (Aphrodite) [92C4] Search | Browse Iconclass
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IN VITAM HUMANAM.
On human life

Plus solito humanae nunc defle incomoda vitae
Heraclite, scatet pluribus illa malis.
Tu rursus, si quando alias extolle[1] cachinnum,
Democrite, illa magis ludicra facta fuit.
Interea haec cernens meditor, qua denique tecum.
Fine fleam, aut tecum quomodo splene iocer.[2]
Weep now, Heraclitus, even more than you did, for the ills of human life. It teems with far more woes. And you, Democritus, if ever you laughed before, raise your cackle now. Life has become more of a joke. Meanwhile, seeing all this, I consider just how far I can weep with you, how laugh bitterly with you.
1. Corrected from the Errata, and also corrected by hand in this copy.
2. This is a translation of Anthologia graeca 9.148. For Heraclitus, cf. [A50a016]. For the contrast between the despairing tears of Heraclitus (who withdrew from human society) and the sardonic laughter of Democritus when faced with the folly of men, see, among many sources, e.g. Juvenal, Satires 10, 28ff.
Related Emblems

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Relating to the image:
- laughing [31B62321] Search | Browse Iconclass
- adult man [31D14] Search | Browse Iconclass
- young versus old age; young and old [31D5] Search | Browse Iconclass
- optimist and pessimist (human types) [32A30] Search | Browse Iconclass
- relations between individual persons [33] Search | Browse Iconclass
- bad companions [33A59] Search | Browse Iconclass
- communal rooms [41A22] Search | Browse Iconclass
- table [41A711] Search | Browse Iconclass
- bench [41A723] Search | Browse Iconclass
- unequal couple, ill-matched couple [42D31] Search | Browse Iconclass
- quill [49L511] Search | Browse Iconclass
- ink-well [49L62] Search | Browse Iconclass
- paper (material to write on) [49L641] Search | Browse Iconclass
- writing-table, writing-desk [49L66] Search | Browse Iconclass
- Mirth, Hilarity (+ emblematical representation of concept) [56B11(+4)] Search | Browse Iconclass
- Pain, Sorrow, Sadness; 'Dolore', 'Dolore di Zeusi' (Ripa) (+ emblematical representation of concept) [56BB1(+4)] Search | Browse Iconclass
- Democritus, while meditating amidst books and bones, receives his friend Hippocrates, sent by the inhabitants of Abdera, who were anxious about their philosopher's health [98B(DEMOCRITUS)51] Search | Browse Iconclass
- Heraclitus, the weeping philosopher, and Democritus, the laughing philosopher [98B(HERACLITUS)51] Search | Browse Iconclass
Relating to the text:
- the life of man [11R] Search | Browse Iconclass
- the course of life symbolized [11R3] Search | Browse Iconclass
- weeping [31B6214] Search | Browse Iconclass
- Choice; 'Elettione' (Ripa) [53A11] Search | Browse Iconclass
- Vicissitudes of Life [54F122] Search | Browse Iconclass
- Joke; 'Giuoco (dall'antico)' (Ripa) [56B131] Search | Browse Iconclass
- Human Life; 'Vita humana', 'Vita inquieta', 'Vita e l'animo' (Ripa) (+ emblematical representation of concept) [58B21(+4)] Search | Browse Iconclass
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