
Ex litterarum studiis immor-
talitatem acquiri.
Immortality won through literary pursuits
EMBLEMA CXXXII.
Neptuni tubicen (cuius pars ultima cetum
AEquoreum facies indicat esse deum)
Serpentis medio Triton comprenditur orbe,
Qui caudam inserto mordicus ore tenet.
Fama viros animo insignes, praeclaraque gesta
Prosequitur, toto mandat & orbe legi.[1]
Triton, Neptune’s trumpeter, whose tail shows him as a sea-monster, his face as a god of the sea, is surrounded by an encircling snake which bites on its own tail, gripped fast in its mouth. Fame follows after men of outstanding intellect and their noble achievements, and bids them be read throughout all the world.
1. The trumpet represents fame, the encircling serpent eternity.
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- education, science and learning [49] Search | Browse Iconclass
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FORTUNA VIRTUTEM
superans.
Fortune triumphant over virtue
Caesareo postquàm superatus milite vidit,
Civili undantem sanguine Pharsaliam.
Link to an image of this page [C1v]Iamiam stricturus moribunda in pectora ferrum,
Audaci hos Brutus protulit ore sono [=sonos]
.
Infoelix virtus & solis provida verbis,
Fortunam in rebus cur sequeris dominam?[1]
Brutus, defeated by the Caesarean troops, saw Pharsalia flowing with citizen blood. As he was about to plunge the sword into his dying heart, he spoke these words with undaunted voice: ‘Unhappy virtue, prudent only in word - why do you in reality submit to dominating fortune?’
1. After the assassination of Julius Caesar, Brutus and Cassius became the leaders of the Republican cause. The Caesarean troops, led by Mark Antony and Octavian, Caesar’s heir, defeated them in 42 BC in two battles at Philippi in Macedonia. (Pharsalus in Thessaly was the site of the battle in 48 BC in which Julius Caesar had defeated Pompey in a previous round of the Civil Wars. Pharsalia is here loosely used, as in the Roman poets, to refer to both sites of similar civil conflict.) For Brutus’ suicide after the defeat, see the end of Plutarch’s Life of Brutus.
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