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PAX.

Peace

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Turrigeris humeris, dentis quoque barrus eburni,
Qui superare ferox Martia bella solet. [M]
Supposuit nunc colla iugo stimulisque subactus,
Caesareos currus ad pia templa vehit.
Vel fera cognoscit concordes undique gentes,
Proiectisque armis munia pacis obit.[1]

The elephant, with its tower-bearing shoulders and ivory tusk, a beast accustomed to dominate the conflicts of Mars with savage ravings, has now submitted its neck to the yoke: subdued by goads, it draws Caesar’s chariot to the holy temples. Even the beast recognises nations reconciled on every side, and rejecting the weapons of war, it performs the duties of peace.

[Marginalia - link to text]Vide Suetonium in vita Gaii [Julii] Caesaris.[2]

Notes:

1.  This is translated from Anthologia graeca 9.285, which refers to an occasion under the Emperor Tiberius when the statue of the Deified Augustus was for the first time borne in procession in a chariot drawn by elephants.

2.  The episode in Suetonius’s ‘Life of Julius Caesar’ (ch. 37) is not really relevant to this text.


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QUI ALTA CONTEMPLAN-
tur cadere.

Those who contemplate the heights come to grief

Dum Turdos visco, pedica dum fallit Alaudas,
Et iactam [=iacta] altivolam figit harundo gruem.
Dipsada non prudens auceps pede perculit ultrix,
Illa mali emissum virus ab ore iacit.
Sic obit extento qui sydera respicit arcu,
Securus fati quod iacet ante pedes.[1]

While he tricks thrushes with bird-lime, larks with snares, while his speeding shaft pierces the high-flying crane, the careless bird-hunter steps on a snake; avenging the injury, it spits the darting venom from its jaws. So he dies, a man who gazes at the stars with bow at the ready, oblivious of the mishap lying before his feet.

Notes:

1.  See Anthologia graeca 7.172 and Aesop, Fables 137.


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