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EMBLEMA CXVI.

In eum qui sibi ipsi damnum
apparat.

One who brings about his own downfall

Capra lupum non sponte meo nunc ubere lacto,
Quòd malè pastoris provida cura iubet.[1]
Creverit ille simul, mea me post ubera pascet.
Improbitas nullo flectitur obsequio.[2]

I am a goat giving suck against my will - to a wolf. The improvident kindness of the shepherd makes me do this. Once the wolf has grown, after feeding at my teats, he will then eat me. Wickedness is never deterred by services rendered.

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Das CXVI.

Wider den der im selbst ein schaden
bereit.

A wolf cub being suckled by a goat.
[Click on image to enlarge]

Ich arme Geiß muß wider mein willn
Ein jungen Wolff mit meiner Milch fülln
Also wil es der Hirt nur han
Denckt nit was schadn drauß werd entstan
Dann so er wirt auffwachsen zgleich
Wirt er mich zlon thon fressen leich
Dann boßheit kan mit keinr gutthat
Werden gwendt, gfült, gsettigt und sat.

Notes:

1.  This is a translation of Anthologia graeca 9.47. For the content cf. Aesop, Fables 313-5.

2.  ‘Wickedness is never deterred by services rendered’. See Erasmus, Adagia 1086, Ale luporum catulos.

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FIDEI SYMBOLUM.

The symbol of good faith

Link to an image of this page  Link to an image of this page  [E7r]

Figure of Cupid standing between figures of Honour and Truth
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Stet depictus honor tyrio velatus amictu,
Eiusque iungat nuda dextram veritas.
Sitque amor in medio castus,[1] cui tempora circum,
Rosa it, Dyones pulchrior cupidine.[2]
Constituunt haec signa fidem, reverentia honoris,
Quam fovet, alit amor, parturitque veritas.

Let Honour stand depicted, clothed in a garment of Tyrian purple, and let naked Truth hold his right hand. Between them, let chaste Love be represented, his brow garlanded with roses, but fairer than Cupid, Dione’s boy. These images constitute good faith, which the reverence due to Honour fosters, Love feeds, Truth brings to birth.

Notes:

1.  Amor...castus, ‘chaste love’ (Anteros), for which see [A34a072] and [A34a080].

2.  ‘Dione’s boy’. Strictly Dione was the mother of Venus, but was often identified in poetry with Venus herself, the mother of Cupid.

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