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Link to an image of this page  Link to an image of this page  [D6v p60]

Pour celluy qui ne scet flater.

Veulx tu savoir, Pourquoy c’est que Thessaille
D’ung duc, ą aultre, ainsi souvent tressaille?
(C’est qu’a flater elle n’ha point apprins ce,
Lequel vice est en toute court de Prince,
Mais comme ung noble, & bon cheval, met bas
Son chevaucheur qui regir ne scet pas)[1]
Point toutesfois cruel ne soit le maistre,
Ung mors plus dur pour vengence doibt estre.

Les rebellions populaires viennent par
mauvaise administration des Princes.

Notes:

1.  See Plato, Politicus 261d for the image of the ruler as supervisor of a stud of horses.


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  • virtues of the ruler [44B10] Search | Browse Iconclass
  • family of a ruler, and court [44B15] Search | Browse Iconclass
  • Strength, Power; 'Fortezza', 'Fortezza d'Animo e di corpo', 'Fortezza del corpo congiunta con la generositą dell'animo', 'Fortezza & valore del corpo congiunto con la prudenza & virtł del animo', 'Forza' (Ripa) (+ emblematical representation of concept) [54A7(+4)] Search | Browse Iconclass
  • Sincerity; 'Puritą et Sinceritą d'animo', 'Sinceritą' (Ripa) (+ emblematical representation of concept) [57A612(+4)] Search | Browse Iconclass
  • Flattery; 'Adulatione' (Ripa) [57AA6121] Search | Browse Iconclass
  • Revenge, Requital, Retaliation; 'Vendetta' (Ripa) [57AA741] Search | Browse Iconclass
  • Praise, Approbation, Approval; 'Lode' (Ripa) [57B1] Search | Browse Iconclass
  • geographical names of countries, regions, mountains, rivers, etc. (names of cities and villages excepted) (with NAME) [61D(THESSALY)] Search | Browse Iconclass

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Link to an image of this page  Link to an image of this page  [G7v p110]

Optimus civis.

The best citizen

Dum iustis patriam Thrasybulus[1] vindicat armis,
Dumque simultates ponere quemque iubet.
Concors ordo omnis magni instar muneris, illi
Palladiae sertum frondis[2] habere dedit.
Cinge comam Thrasybule, geras hunc solus honorem,
In magna nemo est aemulus urbe tibi.

Thrasybulus was avenging his country with righteous weapons and bidding every person lay aside his enmities; so every class in harmony granted him by way of great reward the wearing of a crown of Pallas’ leaves. - Wreathe your hair, Thrasybulus; you alone are to wear this honour. There is no rival to you in the great city.

Notes:

1.  Thrasybulus of Steiria, after a distinguished military career, was instrumental in liberating Athens from the tyranny of the Thirty in the political confusion at the end of the fourth century BC. For his own moderation and his resistance to vengeful acts by others in the ensuing settlement, see Cornelius Nepos, Life of Thrasybulus 3.2-3. According to Nepos (ibid. 4.3) Thrasybulus interpreted the olive-wreath freely offered him by the citizens as a sign that he was held in supreme honour by them.

2.  ‘of Pallas’ leaves’, i.e. the leaves of the olive tree, sacred to Pallas Athene, patron goddess of Athens.


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  • 'Amor della patria' (Ripa) [44C110] Search | Browse Iconclass
  • Agreement, Unity; 'Concordia', 'Concordia insuperabile', 'Concordia militare', 'Concordia di Pace', 'Unione civile' (Ripa) [54E31] Search | Browse Iconclass
  • Sense of Duty, Devotion to Duty (+ emblematical representation of concept) [57A2(+4)] Search | Browse Iconclass
  • Honour, Glory; 'Ampiezza della Gloria', 'Gloria', 'Gloria de prencipi', 'Gloria & Honore', 'Honore', 'Sublimatą della Gloria' (Ripa) (+ emblematical representation of concept) [59B31(+4)] Search | Browse Iconclass
  • attributes of Minerva (with NAME) [92C28(OLIVE-TREE)] Search | Browse Iconclass

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