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Link to an image of this page  Link to an image of this page  [k5r p153]

In receptatores sicariorum.

Those who harbour cut-throats

XCIIII.

Man with Deer head being attacked by dogs
[Click on image to enlarge]

Latronum furumque manus tibi Scaeva[1] per urbem
It comes, & diris cincta cohors gladiis.
Atque ita te mentis generosum prodige censes,
Quòd tua complureis allicit olla malos.
En novus Actaeon, qui postquàm cornua sumpsit
In praedam canibus se dedit ipse suis.[2]

An evil-minded band of ruffians and thieves accompanies you about the city, a gang of supporters armed with lethal swords. And so, you wastrel, you consider yourself a fine lordly fellow because your cooking pot draws in crowds of scoundrels. - Here’s a fresh Actaeon - he, after he grew his horns, became the prey of his own hunting dogs.

COMMENTARIA.

Actaeon filius Aristei, venationibus pluri-
mum delectabatur, ideoque canes quamplures
domi suae alebat. Cùm verò semel post vena-
tionem defatigatus ad fluvium quendam secre-
tum lavandi recreandique gratia sese contulisset,
ibi fortuitu vidit Dianam (venationis deam
castitatis & solitudinis amicam,) nudam se
Link to an image of this page  Link to an image of this page  [k5v p154] lavantem, quae ob illud indignata statim illum
in cervum transmutavit, cumque domum redi-
re vellet à Canibus suis propriis laniatus &
discerptus fuit, ut elegantissimè Ovidius lib. 3.
Metamorphoseon. Idemque breviter. lib. 2. de tristibus.

Inscus Actaeon vidit sine veste Dianam:
Praeda suis canibus non minus ille fuit.

Sic etiam nonnulli vel ideo se generosos, li-
berales, & magnanimos putant, quòd latro-
nes homicidas, proditores & huius farinae ho
mines fovent, nutriunt, eisque comitibus superbè
incedunt: cum hi prodigi potius sint nihilque
aliud quàm novum Actaeonem repraesentent.

Notes:

1.  Scaeva, ‘evil-minded’. The capital letter suggests that the Latin word could be taken as a proper name in the vocative case, i.e addressing one Scaeva.

2.  For the story of Actaeon turned into a stag and killed by his own hounds, see Ovid, Metamorphoses 3.138ff. Similarly, the hangers-on will destroy the one who has fed them.

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Link to an image of this page  Link to an image of this page  [N6v p204]

Fidei symbolum.

The symbol of good faith

XCV.

Figure of Cupid standing between figures of Honour and Truth
[Click on image to enlarge]

Stet depictus Honor tyrio velatus amictu,
Eiusque iungat nuda dextram Veritas.
Sitque Amor in medio castus,[1] cui tempora circum
Rosa it, Diones pulchrior Cupidine.[2]
Constituunt haec signa fidem, reverentia Honoris
Quam fovet, alit Amor, parturitque Veritas.

Let Honour stand depicted, clothed in a garment of Tyrian purple, and let naked Truth hold his right hand. Between them, let chaste Love be represented, his brow garlanded with roses, but fairer than Cupid, Dione’s boy. These images constitute good faith, which the reverence due to Honour fosters, Love feeds, Truth brings to birth.

Link to an image of this page  Link to an image of this page  [N7r p205]

La divise de foy.

XCV.

Honneur descarlate vestu,
Touchant en main a Verité,
Entre eulx deux amour de vertu,
Qui a l’art de Venus quicté.
L’histoire est de fidelité,
Estant par vray dire produicte,
D’amour nourrie en purité,
Et soubz crainte d’honneur conduicte.

Notes:

1.  Amor...castus, ‘chaste love’ (Anteros), for which see [A42a072] and [A42a081].

2.  ‘Dione’s boy’. Strictly Dione was the mother of Venus, but was often identified in poetry with Venus herself, the mother of Cupid.

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